Films with Faith: A Recent Article

The Philidelphia Inquirer has a brief article by Kristin E. Holmes entitled “Films with Faith: Several Groups Picked their Top Movies Based on Spiritual and Religious Content, [and] Values.” In the article, Holmes underscores the revival (!) of interest in religious or spiritual films by production companies. According to Holmes, a “spiritual film” has content that “may include the exploration of a person’s humanity, or the fight between good and evil, redemptive storytelling or overtly religious content.” She even quotes my good friend and film-viewing buddy, Tim Willson, as saying, “Fox, Warner Bros. and Sony are among the studios aggressively pursuing the faith-oriented market” (Nice quote Tim!). (Tim is the marketing director for Crown Video, a distributor of Christian-themed films and videos based here in Edmonton).

Some of the groups those who have recently picked their best movies of 2005 she mentions in her article include:

Of course, I am shocked and appalled that she did not mention my own list (see my post, “Essential Films of 2005 for Theologians – Extended Edition” as well as “Movies Worth Watching“). Perhaps a bit more surprising is that she failed to mention the Faith and Film Critics Circle Best of 2005 Awards.

An issue that Holmes raises in her article is the desire of movie studios to cash in on the popularity of religous films — especially since Mel Gibson’s The Passion of the Christ. Of course, the challenge is to make films that are both spiritually significant and good! She also noted the controversy in religious circles surrounding Brokeback Mountain and the tension between recognizing merit in a film in which you may disagree with its content or overall message.

It’ll be interesting to see what controversy The Da Vinci Code will generate when it is released on May 19 (as if the film could generate any more controversy than the book!)


I Would Like to Thank the Academy…

Wow! Talk about unexpected awards! I didn’t even know I was nominated!

Jim West of Petros Baptist Church fame (formerly the biblioblogger known as Biblical Studies Blog) has awarded me with an “Oscar” in the category of Best Biblioblog (Hebrew Bible Category).

Thanks, Jim! I didn’t have time to prepare an acceptance speech, but I would like to thank the academy, my long-suffering wife, my kids, and, of course, all of my supporters who really should be doing something more productive than reading my blog! 🙂

Seriously, I would like to thank all who frequent this site. I’ve been blogging for almost a year and I have to admit that I have thoroughly enjoyed the expereince!


The Editing of the Book of Psalms: A Tribute to Gerald H. Wilson

GWilson.jpgI was shocked and saddened to read of Dr. Gerald H. Wilson‘s passing in today’s up-date to the SBL Forum (I was also surprised that it took so long to hear the news since he died in November; but perhaps it was a consequence of not attending the SBL Annual Meeting). While I did not know Gerald really well, we did have lunch together on a number of occasions at SBL meetings to talk shop and interacted via email on a number of topics surrounding the study of the book of Psalms. He was an able scholar, a man of integrity, and a great guy — and he will be sorely missed.

Here is an excerpt from the obituary posted in the SBL forum:

Dr. Gerald Wilson, Professor of Biblical Studies at Azusa Pacific University since fall 1999, died on 11 November 2005, immediately after suffering a heart attack. He was deeply respected by his students and colleagues. In 2002 he was awarded the Faculty Outstanding Scholarship Achievement Award.

Professor Wilson was a graduate of Baylor University in Waco, Texas. Afterwards he took an M.Div. and an M.A. from Fuller Theological Seminary. There he was inspired in the study of biblical Hebrew by Prof. William S. LaSor. He continued his studies at Yale University, under the direction of Professors Robert R. Wilson and Brevard S. Childs. There he earned an M.A., M.Phil., and Ph.D. On the basis of his work at Yale, he established himself as a pioneering scholar in the study of the Psalms as he undertook examination of the canonical shape of the Psalter.

Wilson’s Pioneering Work on the Psalms

Professor Wilson was truly a “pioneering scholar” in the study of the Psalter. Some of the most exciting — and theologically fruitful — work being done on the Psalter in the last quarter-century has been by those employing “canonical” or “synchronic” methods — and Wilson’s ground-breaking study of the editing of the book of Psalms led the way. In fact, his 1981 Yale thesis, The Editing of the Hebrew Psalter (SBLDS 76; Scholars Press, 1985; Buy from Amazon.ca or Amazon.com) was one of the first comprehensive English-language works on the shape of the book of Psalms. This volume, as well as Wilson’s numerous articles and essays (see bibliography below), have served as the foundation for much of the research done in this area.

ShapePsalterChart.jpgUsing a number of ancient collections of hymnic material as a comparative “control group,” Wilson sought to demonstrate that the Hebrew Psalter has an overall shape or structure that was brought about by purposeful editorial activity. From his study of the comparative material and the book of Psalms itself, Wilson isolated a number of indicators that helped identify the editorial pattern behind the canonical form of the book of Psalms. Indicators such as author and genre categories from the psalm headings; thematic grouping of psalms; the placement of previous collections; the function of the first psalm as an introduction to the Psalter as a whole; and the Psalter’s fivefold division were understood by Wilson to have editorial significance (Click on the image to the right to see a handout I developed that graphically displays Wilson’s understanding of the editorial structure of the Psalter).

Because of the different methods used in putting together psalms in Books I-III and IV-V, Wilson suggested that the Psalter underwent two (likely distinct) editings, one for Psalms 1-89 and another for Psalms 90-150. The first segment (Psalms 1-89) is organized principally by author and genre distinctions, with royal psalms used as buffers between the collections (e.g., Psalms 2, 72, 89). According to Wilson, these royal psalms give the collection a Davidic framework that traces the events of the Davidic monarchy from its inception (Psalm 2) to its failure and exile (Psalm 89). The second grouping (Psalms 90-150) is dominated by smaller collections organized by common themes or catchwords. In particular, book four (Psalms 90-106) functions as the editorial centre of the book of Psalms and answers the lament over the demise of the monarchy expressed in Psalm 89. Wilson argues that these psalms point back to the Mosaic era (cf. the heading to Psalm 90) when Yahweh alone served as Israel’s king and refuge, and promise that Yahweh will continue to be such in the future. Book five (Psalms 107-150), like book four, answers the lament of the first three books by encouraging Israel to trust in Yahweh alone through obedience to the Torah (cf. the overwhelming effect of the placement of Psalm 119). Finally, Wilson argues the placement of Psalm 1 at the beginning of the Psalter indicates that “the Psalter is a book to be read rather than be performed; to be meditated over rather than to be recited from.” For Wilson, the message that the shape of the book of Psalms declares implicitly is that kingship and the Davidic monarchy are false hopes. Yahweh is the only true king and refuge for Israel, and in him alone should they trust.

Wilson_Psalms1.jpgIn the years following the publication of his thesis, Wilson produced a whole series of articles that refined his views (see below). His most significant publication since his thesis, however, is clearly his Psalms Volume 1 (The NIV Application Commentary; Zondervan, 2002; Buy from Amazon.ca or Buy from Amazon.com. This commentary on Psalms 1-72 is written for a more popular audience in mind, yet is based on a careful analysis of the Hebrew text. What is more, Wilson does not just deal with the psalms individually, but explores the connections between the psalms in a way that is both academically sound and theologically relevant. I highly recommend it for all students of the Bible.

When all is said and done, Gerald Wilson’s research on editing of the book of Psalms has been an inspiration — whether directly or indirectly — to countless scholars. And with his passing, biblical scholarship has lost an able scholar. I extend my condolences to his family, friends, and students.

A Bibliography of Gerald Wilson’s Work on the Psalter

  • Wilson, Gerald H. “The Qumran Psalms Manuscripts and Consecutive Arrangement of Psalms in the Hebrew Psalter.” CBQ 45 (1983): 377-88.
  • Wilson, Gerald H. “Editiorial Divisions in the Hebrew Psalter.” VT 34 (1984): 337-52.
  • Wilson, Gerald H. The Editing of the Hebrew Psalter, SBLDS 76. Chico, California: Scholars Press, 1985.
  • Wilson, Gerald H. “The Qumran Psalms Scroll Reconsidered: Analysis of the Debate.” CBQ 47 (1985): 624-42.
  • Wilson, Gerald H. “The Use of ‘Untitled’ Psalms in the Hebrew Psalter.” ZAW 97 (1985): 404-13.
  • Wilson, Gerald H. “The Use of Royal Psalms at the ‘Seams’ of the Hebrew Psalter.” JSOT 35 (1986): 85-94.
  • Wilson, Gerald H. “A First Century C.E. Date for the Closing of the Hebrew Psalter?” In Haim M. I. Gevarjahu Memorial Volume. English-French-German Section, edited by J. J. Adler, 136-43. Jerusalem: World Jewish Bible Center, 1990.
  • Wilson, Gerald H. “The Shape of the Book of Psalms.” Interpretation 46 (1992): 129-42.
  • Wilson, Gerald H. “Shaping the Psalter: A Consideration of Editorial Linkage in the Book of Psalms.” In The Shape and Shaping of the Psalter, edited by J. Clinton McCann, 72-82. Sheffield: JSOT Press, 1993.
  • Wilson, Gerald H. “Understanding the Purposeful Arrangement of Psalms in the Psalter: Pitfalls and Promise.” In The Shape and Shaping of the Psalter, edited by J. Clinton McCann, 42-51. Sheffield: JSOT Press, 1993.
  • Wilson, Gerald H. “The Qumran Psalms Scroll (11QPsa) and the Canonical Psalter: Comparison of Editorial Shaping.” CBQ 59 (1997): 448-64.
  • Wilson, Gerald H. “A First Century C.E. Date for the Closing of the Hebrew Psalter?” Jewish Biblical Quarterly 28 (2000): 102-10.
    Wilson, Gerald H. Psalms Volume 1, NIV Application Commentary. Grand Rapids: Zondervan, 2002.
  • Wilson, Gerald H. “King, Messiah, and the Reign of God: Revisiting the Royal Psalms and the Shape of the Psalter.” In The Book of Psalms: Composition and Reception, edited by Peter W. Flint and Patrick D. Miller, 391-406. Leiden: Brill, 2005.

A Day of National Mourning: Canadian Men’s Hockey Team Eliminated

I can’t believe it! Say it isn’t so! The Canadian Men’s Hockey Team just LOST to Russia 2-0 and are eliminated from the Olympic playoffs. While the team wasn’t playing so hot the last couple games, no one really thought that they would be eliminated today by the Russians! Sad, very sad, indeed. I still can’t believe it.

It is an interesting commentary on the state of international hockey when the two teams packed with NHL professionals (Canada and the US Team, which also lost today) both lose in the quarter-finals. Pride before a fall or what?

Bulkeley’s Amos: Hypertext Bible Commentary Launched

I want to join the virtual crowd of bibliobloggers congratulating Tim Bulkeley for the launch of the electronic stand-alone version of his commentary entitled, Amos: Hypertext Bible Commentary. I wish Tim all the best with this release!

While I have not had the opportunity to take a look at this electronic release of his commentary, I have had the chance to peruse his online version and I have listed it in my OT Commentary Survey for quite a while. I encourage you to spend some time looking at Tim’s commentary. It is very well done and makes excellent use of hypertext delivery– you have multiple panes that provide different information and you can also hear the passage read in English or Hebrew, among other things.

All in all it is a great commentary on a facinating biblical book!

Send A Scholar to Camp Israel

OK, there must be some people who read my blog who have been blessed with some extra money. If you feel so led, I encourage you to head on over to Ken Ristau’s blog and read about his fund raising efforts so that he may participate in an archaeological dig at Tel Dor this summer.

You can participate in his silent auction for some movie posters here, or you may read about other ways to donate here.

Ken completed his undergraduate degree at Taylor University College where I teach and he was one of my best students I have taught at Taylor — and he is a good friend as well. So, if you have a bit of extra cash and you want to donate it to a good cause, I encourage you to do so.

English Abstract of Eshel’s Article on Leviticus Fragments

In a previous post I mentioned the publication of an article by Hanan Eshel on the recently recovered Leviticus scroll fragments in volume three of Meghillot: Studies in the Dead Sea Scrolls.

Here is the published English abstract of Eshel’s article:

Fragments of a Biblical Scroll from the Judean Desert

Hanan Eshel, Yosi Barschi, and Roi Porat
In August 2004 Bedouin discovered a number of small biblical fragments — at least four — in a cave in the Judean desert. These fragments, which measured 3.5 cm2, contained verses from Leviticus 23-24. The uncleaned fragments were photographed, first by Roi Porat and Hanan Eshel, and later by Roi Parat and Yosi Baruchi. Recently, these fragments were purchased by the Jeselsohn Epigraphic Center for Jewish History, Bar-Ilan University, and presented to the Israel Antiquities Authority. They were discovered in a small cave an the southern slope, east of the big waterfall (N.T. 1826/09708).

These fragments should be identified as additional fragments of a biblical scroll from the time of the Bar Kokhba revolt. The text of the verses found in the fragments is identical to the MT, with one exception: the word בסכות appears in fragments b and c (Col 1, line 4) with a waw, whereas in the MT (Lev. 23:42) it is written defectively. The ability to complete the lines according to the MT is further evidence of these fragments’ affinity to the MT. Based as they are on partial data and on photographs made under very poor field conditions and before the fragments had been cleaned, our conclusions remain preliminary.

The table of contents and English abstracts of all three volumes are available online at http://megillot.haifa.ac.il/english.htm, while the table of contents of all issues (in Modern Hebrew) may be found at http://megillot.haifa.ac.il. Thanks to Devorah Dimant (the journal’s general editor) for the heads up via the Megillot email list.

Mazar’s City of David Discovery and “Biblical” Archaeology

As has been noted by a few blogs already, Eliat Mazar has published a short article on her city of David excavations — provocatively entitled “Did I Find King David’s Palace?” — in the most recent volume of Biblical Archaeology Review (available for free download here).

The article is definitely worth a read. Mazar based her decision of where to dig on the known topography of the city of David in conjunction with a close reading of the Samuel texts (e.g., David leaving his palace residence and “going down” to the fortress noted in 1 Samuel 5:17).

Here is a modified version of an image from the article that shows the location of the “large stone” structure (labeled as “David’s Palace?”):

In the article, Mazar describes her understanding of the relationship of archaeology to the biblical text as follows:

One of the many things I learned from my grandfather [Benjamin Mazar] was how to relate to the Biblical text: Pore over it again and again, for it contains within it descriptions of genuine historical reality. It is not a simple matter to differentiate the layers of textual sources that have been piled one atop the other over generations; we don’t always have the tools to do it. But it is clear that concealed within the Biblical text are grains of detailed historical truth (p. 20).

Her tentative conclusions are equally as provocative:

The Biblical narrative, I submit, better explains the archaeology we have uncovered than any other hypothesis that has been put forward. Indeed, the archaeological remains square perfectly with the Biblical description that tells us David went down from there to the citadel. So you decide whether or not we have found King David’s palace (p. 70).

While I know this sort of “biblical archaeology” is passé, I find it quite intriguing how the geography reflected in the biblical account helped her locate a significant 10th century large-stone structure — whether or not it is best identified with David’s palace.

Mazar’s method seems to be a throw-back to the Albright-Bright-Wright era where “Biblical archaeology” was concerned primarily to support the picture of history presented by the Bible. As such, biblical sites such as Jerusalem, Jericho, Ai, etc. were typically excavated, and the focus of the investigations tended to be on things like walls, religious centers, etc., rather than the broader material culture of the sites.

While I am by no means an archaeologist, I do know that most modern archaeologists take a broader and more interdisciplinary approach and attempt to retrieve more than simply architectural and ceramic phases or look for correlations between the biblical text and archaeological discoveries. While I think the separation of Biblical/Syro-Palestinian (or whatever we want to call it) archaeology from under auspices of biblical studies is ultimately a good and necessary thing, perhaps Mazar’s work illustrates that the “new” archaeology does not have to preclude considering the descriptions of geography found in the biblical narratives.

Publication of Hanan Eshel’s Reconstruction of Leviticus Fragments

A quick note to mention that Hanan Eshel’s article on the Leviticus Fragments has been published in the third volume of Meghillot: Studies in the Dead Sea Scrolls. Here is the full bibliographic information:

Hanan Eshel, “שרידי מגילת מקר×? חדשה ממדבר יהודה.” Pages 259-260 in מגילות- מחקרי×? במגילות מדבר יהודה ×’ [Meghillot: Studies in the Dead Sea Scrolls 3]; Moshe Bar-Asher and Devorah Dimant, eds. Jerusalem: Haifa University and Bialik Institute, 2005.

I haven’t had a chance to look at the article yet; so stay tuned for a summary at a later date. Thanks to Shai Heijmans for the heads up.

Eshel Arrest Looming?

According to a news report from Haaretz (via Biblical Theology), the Israeli police have provided evidence to the Israeli State Prosecutor’s Office to indict archaeologist Professor Hanan Eshel on three criminal counts: bringing an antiquity into Israel illegally, trafficking in stolen property, and not reporting the discovery of an antiquity as required by law.

Hanan’s problems started when he recovered of some fragments of a Leviticus scroll (dated to the Bar Kokhba period) from some Bedouin earlier last summer (see here for more on the scroll; and see here, here and here for coverage into the subsequent investigation into his involvement the purchase).

This recent news is just the tip of the iceberg for the deteriorating relationship between the Israeli Antiquities Authority (IAA) and prominant archaeologists in Israel, as can be seen from this excerpt:

Controversy regarding the investigation of how a fragment of scroll from the Bar Kokhba period came into Eshel’s possession — which he eventually turned over to the Israel Antiquities Authority — has led to an unprecedented flap between Bar Ilan and the IAA over the past few days.The heads of all university archaeology departments have been summoned to an urgent meeting today with IAA director Shuka Dorfman, following Bar Ilan’s decision to postpone indefinitely its upcoming annual archaeological conference in protest against the IAA’s police complaint against Eshel. Dorfman wants to ask another university to host the prestigious conference, at which several IAA archaeologists were scheduled to speak.

There are “problematic aspects in the behavior of both sides,” Professor Itzhak Gilad, head of the archaeology department at Ben-Gurion University of the Negev who was on the roster of speakers, told Haaretz yesterday.

“Dorfman cannot be allowed to treat a senior scholar who did everything he could to save a rare antiquity as if he were a common criminal,” sources at Bar Ilan told Haaretz. “There is no reason to cooperate with the IAA in holding scientific conferences when at the same time the IAA is attacking our scholar, who has done nothing wrong,” the sources added.

….

Eshel claims that Porat informed the IAA of the discovery, but the latter did not seek to obtain it. Eshel says that when he returned from the U.S, he met again with the dealer, and noticed the fragment had deteriorated severely. He purchased it for a few thousand shekels, financed by the research institute at Bar Ilan where he is employed, and that he then transferred the document to a laboratory in an effort to preserve it.

In February 2005, Eshel transferred the fragment to the IAA without remuneration. The IAA claims that Eshel should have reported the find to them within 15 days and immediately turn it over to them. Bar Ilan has declared its unqualified support for Eshel in the matter.