Reasons to Study the Septuagint (in Honour of International Septuagint Day)

“The Sept-tu-a-what?” is what I hear from many of my students when I first mention the Septuagint in my introductory lecture on the text and transmission of the Hebrew Bible/Old Testament.  By mid-term, however (or should I say by the midterm, i.e., the midterm exam), virtually all of my students are able to tell me that the Septuagint is the Greek translation of the Hebrew Bible begun around the third century BCE for the Pentateuch and completed sometime in the second or first century BCE for the rest of the books. Keen students should be able to further tell me that the title “Septuagint” comes from the Latin Septuaginta, which means “70” (thus the abbreviation LXX), and relates to the legendary origins of the translation by 70 Jewish elders from Israel (my “A” students may even relate how some versions of the legend report 72 elders were involved in the translation).

You may be wondering why I am bothering to relate something of my experience of teaching about the LXX. Just in case it didn’t come pre-marked in your calendar, February 8 is International Septuagint Day. This is a day established by the International Organization for Septuagint and Cognate Studies (IOSCS) to promote Septuagint studies throughout the world.

In honour of International Septuagint Day, I thought I would provide some of the top reasons why we should study the Septuagint today:

  • The Septuagint preserves a number of Jewish-Greek writings from the pre-Christian era not contained in the Hebrew Bible (known in Christian circles as the Apocrypha or the Deuterocanonical works)
  • As such, study of the LXX can provide a glimpse into the thought and theology of diaspora Jews before the common era.
  • For the majority of the books of the Old Testament/Hebrew Bible, the LXX provides us the earliest witness to the biblical text (earlier than most of Hebrew witnesses found among the Dead Sea Scrolls, for example) and is indispensable for textual criticism.
  • The LXX provides a unique glimpse into the literary and textual development for some books of the Old Testament (e.g., Jeremiah, Esther, Daniel), as well as the sometimes fuzzy border between literary development and textual transmission.
  • Insofar that all translations are interpretations, the LXX provides one of the earliest commentaries on the Hebrew Bible.
  • The LXX gives us a glimpse of the shape of the OT canon before the common era (at least for Greek-speaking Judaism in the diaspora, perhaps not for Palestinian Jews).
  • The LXX functioned as the Bible of most of the early Greek-speaking Christians (and continues to function as such for the Greek Orthodox Church).
  • In connection with the previous point, the LXX often served as a theological lexicon for the writers of the NT, and as such it provides a fruitful avenue of research into the background of many of the theological terms and concepts in the NT.
  • The LXX was the preferred Scriptures for many of the early church fathers and is essential for understanding early theological discussions.
  • It’s a great conversation starter at parties (Attractive Woman/Man: “Read any good books lately?” Budding LXX student: “Why yes, I was just reading the Septuagint today!” Attractive Woman/Man: “The Sept-tu-a-what?” Budding LXX student: “Let me buy your a drink and tell you more…”)

I imagine more reasons could be thought of to read and study the Septuagint, but the above list is a good start. If you are interested to learn more about the Septuagint, I encourage you to work through my “Resources Relating to the LXX” pages, though I will mention three essential resources:

  • A New English Translation of the Septuagint (Alberta Pietersma and Benjamin G. Wright, eds.; Oxford University Press, 2007). This is the best English translation available of the LXX and a great place to begin your study of the Septuagint. Buy from Amazon.ca | Buy from Amazon.com
  • Karen H. Jobes and Moisés Silva, Invitation to the Septuagint (Baker Academic, 2000). This is probably the best introduction for beginning students. It aims to familiarize readers with the history and current state of Septuagintal scholarship as well as the use of the LXX in textual criticism and biblical studies. For a more detailed description, see my review in the Catholic Biblical Quarterly 64 (2002) 138-140. Buy from Amazon.caBuy from Amazon.com
  • Septuaginta (Alfred Rahlfs, ed.; Editio altera/Revised and corrected edition by Robert Hanhart; German Bible Society, 2006). This is the popular edition of the Septuagint — and the only affordable version with the complete Greek text. Buy from Amazon.caBuy from Amazon.com

I challenge you to think of some creative ways to celebrate International Septuagint Day today!


Codex Sinaiticus Conference

As many of my readers may or may not know, there will be a special Codex Sinaiticus Conference at the British Library, London, on 6-7 July 2009.

The Codex Sinaiticus Project, an international initiative to reunite the entire manuscript in digital form and make it accessible to a global audience for the first time (see www.codexsinaiticus.org), will host a conference devoted to this seminal fourth-century Bible.

To celebrate the Project’s achievements, on 6-7 July 2009, the British Library is hosting an academic conference on topics relating to Codex Sinaiticus. A number of leading experts have been approached to give presentations on the history, text, conservation, paleography and codicology, among other topics, of Codex Sinaiticus. Selected conference papers will be edited and published as a collection of articles.

The list of confirmed speakers is quite impressive:

  • Christfried Böttrich
  • Christopher Clarkson
  • Eldon J. Epp
  • Harry Y. Gamble
  • Dirk Jongkind
  • René Larsen
  • David Parker
  • Albert Pietersma
  • Emanuel Tov
  • David Trobisch
  • Klaus Wachtel

As you can see, my advisor, Al Pietersma, is among the speakers.

It looks as if it will be a great conference.

If you want to read more about Codex Sinaiticus, check out my profile of the manuscript which was part of my Textual Criticism of the Hebrew Bible series.


History of the Daily Devotional Reading of the Bible

I am curious if anyone in the blogosphere is familiar with when the notion of daily devotional reading of the Bible for average everyday Christians became popular? When did this become the cornerstone of individual piety and spirituality?

It was obviously after the Reformation and the appearance of Bible translations in the vernacular (quite a bit after, I would think), but more importantly it would have to do with socio-economic factors and literacy rates.

I am preaching on the devotional reading of Scripture in the near future and wanted to provide a historical perspective on Bible reading as a spiritual discipline. I want to emphasize that while personal reading of the Bible is important, reading in community is essential and is more in line with the history of the Church.

Any thoughts?


The End of An Era / The End of A Teaching Position

Last Wednesday I (and my colleagues) received received my six-month notice of the non-renewal of my teaching contract at Taylor University College, Edmonton, Alberta (TUC), due to “financial stringency.” Despite receiving a “pink slip” (and, no, it wasn’t even on pink paper… rather disappointing!), there was still some hope that government funding for an affiliation agreement the University of Alberta would allow Taylor University College to continue in an albeit modified form. Last Thursday (December 18) we learned that the provincial government was not willing to fund the affiliation with TUC and we were informed by our president that the University College will close its doors for good after this next semester. Thus, when my contract expires on June 30, 2009, I will be out of a job.

More significant than my own personal situation, is what this means for students, faculty, and staff, and Christian higher education in northern Alberta. Come July 2009 (and even before for some staff) there will be a lot of people looking for employment. In this regard faculty have the biggest challenge since faculty recruitment cycles have pretty much already passed for the next academic year and almost all of them would entail a move from Edmonton as well.

As far as my own situation, I am not sure what I will do. While I love academic teaching and feel “called” to it, there are very limited Hebrew Bible/Old Tesament teaching opportunities in Edmonton and I am very reluctant to move my family — especially considering the age of my children (my thirteen year old daughter’s only response to the news was to fold her arms and say very very firmly “I’m not moving!”). So, come July, I may be leaving academia and getting a “real” job. Time will tell.

So, this Christmas season, if you are a praying sort, please pray for the students, staff, and faculty of Taylor University College.

(The official announcement may be found at the TUC website: http://www.taylor-edu.ca/)


Friday Fun from YouTube

I have been down in the dumps for a number of things, but these videos from YouTube have put a smile — or perhaps more accurately a grimace — on my face, so I wanted to share them with the three people who still check out codex to see if I will awake from my slumber and actually start posting again.

Is Jesus Your Friend?

This video is hilarious in a weird sort of way — did people actually sing stuff like that seriously? According to the interview with the lead singer of Sonseed (and more) over at dougsploitation.

Star Wars Trumpet Dance

I’m not gifted musically… but I can tell when something is not right. This beauty pageant contestant should get an “E” for effort, but not so much for achievement.

(HT to my colleague Jeff for directing me to these videos)