Class Attendance on the Decline

Chris Heard over at Higgaion pointed out a recent article in Inside Higher Ed about declining university class attendance. The article provides a bunch of data — quantitative and qualitative — about the decline in class attendance at American universities and colleges. The article notes a number of possible reasons for the declining attendance, most anecdotal, such as professors making lecture slides available to students via the web. One study cited, however, found “a surprisingly little correlation between observable characteristics of a class,” such as whether an instructor used PowerPoint or a chalkboard, and enrollment patterns. All in all the article is rather thoughtful; I encourage you to read it — and make sure to read the responses as well.

Chris’s own view is somewhat similar to my own:

In my opinion, class attendance is not a self-evident good, nor would I consider it an end to be sought in and of itself. Rather, class attendance is a means to the greater end: education. Unless students are getting something from being in class that they cannot get elsewhere, there’s really not much point in having them. My official attendance policy is “skip at your own risk�—and, by the way, this includes mentally “skipping� over the wireless network while your body is in class. In short, the onus is on me to make class time valuable enough for students to want to come—and to get their money’s worth for coming. This was not always my attitude, and I can’t claim that I’m doing a good job of it, but philosophically, this is how I see things.

I’m not quite sure I agree with the statement “class attendance is not a self-evident good” since that is supposed to be the main avenue for learning, isn’t it? At least in our current educational system. What I mean to say is that the classroom context — including lectures, discussion, group work, etc. — is a crucial part of the learning process. Reading a textbook is valuable, but the interaction with the textbook is what is more important. That being said, I totally agree with Chris’s comment that the onus is on instructors to make class sessions valuable enough that students will want to attend.

I generally have a “skip at your own risk” policy in my junior courses (with no marks for attendance). In my senior classes, however, I typically incorporate attendance and participation as 10% of the the final grade (and two unexcused absences in a once-per-week class means you forfeit your participation marks). This is primarily because I expect significant class discussion in senior classes — and if a student isn’t there, they obviously can’t participate!

I am rethinking my policy for junior courses, however. This is for a couple reasons. First, many studies have demonstrated a correlation between attendance and grade, and in over a decade of teaching I too have noticed a connection. Second, my “skip at your own risk” policy is predicated on the assumption that I am dealing with mature adults in my junior classes. While my students may be 18 years old, that does not mean they are all mature. many of these students are negotiating a major transition in their lives and may not always make decisions that are in their best interest. In light of this, I may start taking account of attendance in my junior courses. While I doubt I will verbally take attendance in each class (take too much time), I will do some sort of combination of verbal class attendance and attendance sheets.

What do you all think?


Religious Literacy 101

While this isn’t really new news, the Kansas City Star has recently published an excerpt from Stephen Prothero’s new book on religious literacy, Religious Literacy: What Every American Needs to Know — and Doesn’t (HarperSanFrancisco, 2007; Buy from Amazon.ca or Amazon.com).

The book rightly laments the lack of religious literacy of most Americans. I don’t think that Canadians would fare much better.

Here’s the test; take it and see how you do!

  1. Name the four Gospels. List as many as you can.
  2. Name a sacred text of Hinduism.
  3. What is the name of the holy book of Islam?
  4. Where according to the Bible was Jesus born?
  5. President George W. Bush spoke in his first inaugural address of the Jericho road. What Bible story was he invoking?
  6. What are the first five books of the Hebrew Bible or the Christian Old Testament?
  7. What is the Golden Rule?
  8. “God helps those who help themselves.� Is this in the Bible? If so, where?
  9. “Blessed are the poor in spirit, for theirs is the kingdom of God.� Does this appear in the Bible? If so, where?
  10. Name the Ten Commandments. List as many as you can.
  11. Name the Four Noble Truths of Buddhism.
  12. What are the Seven Sacraments of Catholicism? List as many as you can.
  13. The First Amendment says two things about religion, each in its own “clause.� What are the two religion clauses of the First Amendment?
  14. What is Ramadan? In what religion is it celebrated?
  15. Match the Bible characters with the stories in which they appear. Hint: Some characters may be matched with more than one story or vice versa:
Adam and Eve
Paul
Moses
Noah
Jesus
Abraham
Serpent
Exodus
Binding of Isaac
Garden of Eden
Parting of the Red Sea
Road to Damascus
Garden of Gethsemane
Olive branch

Here are answers in amazing selecto-vision (select the text with your cursor and you will be able to see the answers)

  1. 1. Matthew, Mark, Luke and John (1 point each)
  2. 2. They include the Vedas, Brahmanas, Aranyakas, Upanishads, Puranas, Mahabharata, Bhagavad-Gita, Ramayana, Yoga Sutras, Laws of Manu and the Kama Sutra. (1 point)
  3. 3. Qur’an (1 point)
  4. 4. Bethlehem (1 point)
  5. 5. The Good Samaritan (1 point)
  6. 6. Genesis, Exodus, Leviticus, Numbers, Deuteronomy (1 point each)
  7. 7. “Do unto others as you would have them do unto you“ (Matthew 7:12), or a similar sentiment from Rabbi Hillel or Confucius. “Love your neighbor as yourself� is not the Golden Rule. (1 point)
  8. 8. No, this is not in the Bible. In fact, it is contradicted in Proverbs 28:26: “He who trusts in himself is a fool.� The words are Ben Franklin’s. (2 points)
  9. 9. Yes, in the Beatitudes of Jesus’ Sermon on the Mount (Matthew 5:3). (2 points)
  10. 10. The Protestant, Catholic and Jewish versions of the Ten Commandments differ. Give yourself credit for any 10 of the following 12 — each of which appears in at least one of those three versions. (10 points)I the Lord am your God who brought you out of the land of Egypt, the house of bondage.
    You shall have no other gods before me.
    You shall not make yourself a graven image.
    You shall not take the name of the Lord your God in vain.
    Remember the Sabbath day and keep it holy.
    Honor your father and your mother.
    You shall not kill/murder.
    You shall not commit adultery.
    You shall not steal.
    You shall not bear false witness against your neighbor.
    You shall not covet your neighbor’s wife.
    You shall not covet your neighbor’s goods.
  11. 11. Life is suffering. Suffering has an origin. Suffering can be overcome (nirvana). The path to overcoming suffering is the Noble Eightfold Path. (4 points)
  12. 12. Baptism; Eucharist/Mass/Holy Communion; Reconciliation/Confessionenance; Confirmation; Marriage; Holy Orders; Anointing of the Sick/Last Rites (7 points)
  13. 13. “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.â€? The words before the comma are referred to as the establishment clause; the words that follow constitute the free exercise clause. (1 point each)
  14. 14. Ramadan is a Muslim holiday characterized by a month of fasting. (2 points)
  15. 15. Adam and Eve (Garden of Eden); Paul (Road to Damascus); Moses (Exodus and Parting of the Red Sea); Noah (Olive Branch); Jesus (Road to Damascus and Garden of Gethsemane); Abraham (Binding of Isaac); Serpent (Garden of Eden) (7 points)

So, how did you do? To figure out your score, add your total points, then multiply by 2 to get your score on a standard 100-point scale.

  • 90 points or higher – Hallelujah. You know your 4 R’s!
  • 80-89 – Brush up on your 4 R’s, you’re ready for cocktail conversation.
  • 70-79 -You’re in intellectual purgatory.
  • 60-70 – Make flashcards of the dictionary at the back of Prothero’s book.
  • Below 60 points – Don’t do anything before reading this book.

While I wouldn’t be surprised about people’s lack of knowledge of some of the eastern religions, the sad reality is that many/most people who identify themselves as Christians don’t actually know much about the Bible or the differences between denominations, among other things.


Satan and Illegal Immigration

OK, methinks Canadian politics are a bit different than those in the United States! According to the Salt Lake Tribune, District 65 Chairman Don Larsen (any relation to Bob Larson? … probably not since their names are spelled differently!) has brought forward a formal resolution to oppose the devil’s plan to destroy the United States. He claims that illegal immigration is the Satan’s plan to destroy the nation by “stealth invasion.” Here is a choice excerpt:

“In order for Satan to establish his ‘New World Order’ and destroy the freedom of all people as predicted in the Scriptures, he must first destroy the U.S.,” his resolution states. “The mostly quiet and unspectacular invasion of illegal immigrants does not focus the attention of the nations the way open warfare does, but is all the more insidious for its stealth and innocuousness.”

Right… I recall C.S. Lewis’s sage words about Satan:

There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight. The sort of script which is used in this book can be very easily obtained by anyone who has once learned the knack; but disposed or excitable people who might make a bad use of it shall not learn it from me.


Classroom Etiquette — Or Lack Thereof!

The Constructive Curmudgeon, aka Douglas Groothuis, has a post about the “Rude Things Students Do.” In some ways the list is quite the eye-opener. I’ve definitely had some rude students in my decade of teaching, but I’ve never had students clean their toenails or clip fingernails while in class or — and I think this one takes the proverbial cake — I have nver had a student rudely interrupt a class to get me to sign a drop form (thankfully students at Taylor do not need an instructor’s permission to drop a class).

Many of the other “rude” behaviours I have experienced first hand, though I should note that I’m pretty laid back in the classroom and will usually deal with rude behaviours in creative ways. For what it is worth, here is are some of the behaviours from Groothuis’s list as well as from the comments, in no particular order:

  • Playing video games or surfing the web while in class [see my post on banning laptops]
  • Asking for the assignment two days before it is due when it was handed out two weeks earlier, or asking a question about an assignment/test the day before it is due. [While this isn’t necessarily rude, it certainly doesn’t instill confidence in a student’s abilities.]
  • Eating entire meals in class [considering the scheduling issues with some of my classes, I don’t mind students doing this as much — as long as students are mindful of other students and clean up their mess.]
  • Reading a book or work on an assignment for another class [A mild irritant]
  • Students who think “asking a question” means “expounding a long-winded, irrelevant diatribe” [While I frequently say that the only bad question is the one left unasked, students should at least try to actually have a question somewhere in their comments!]
  • A student misses class and then asks “did I miss anything important?” [This one is rather irritating; I typically answer, “No, of course, not”]
  • Falling asleep in class [When students do fall asleep I will usually point it out to the rest of the class in some creative way. In one class I actually had another student take a picture of me standing behind a sleeping student; I would post the picture, but the student is actually going on to graduate studies and I don’t want to embarrass him/her]

Don’t get me wrong; I love teaching. And many of these things don’t bother me as much as make my eyes roll.

What about other instructors or students? Any rude behaviours that top these?


Ancient Egyptian Semitic Snake Spells (or “Snakes in a Pyramid”)

“Ancient Egyptian Semitic Snake Spells” — say that five times fast! As I am getting caught up on some blogging, Shawn Flynn had brought to my attention an interesting article about some semitic spells found on the walls of the pyramid of King Unas at Saqqara (BTW: Shawn has a relatively new blog called Palimpsest that is definitely worthy of our blogrolls).

Here’s an excerpt of the article from the National Geographic News:

The Canaanite spells were invoked to help protect mummified kings against poisonous snakes, one of ancient Egypt’s most dreaded nemeses.

According to the incantations, female snakes—acting as mediators for Canaanite magicians—used their multiple mouths and sexual organs to prevent other snakes from entering the mummified rulers’ remains.

The passages date from between 2400 to 3000 B.C. and appear to be written in Proto-Canaanite, a direct ancestor of biblical Hebrew.

….

Experts had attempted without success to decipher the serpent spells as if they were ordinary Egyptian texts composed in hieroglyphic characters.

But in 2002 a colleague asked Richard Steiner, a professor of Semitic languages and literature at New York’s Yeshiva University, if the texts might be Semitic.

“I immediately recognized the Semitic words for ‘mother snake,'” Steiner said at a recent lecture at the Hebrew University of Jerusalem, where he presenting the findings.

“Later it became clear that the surrounding spells, composed in Egyptian rather than Semitic, also speak of the divine mother snake and that the Egyptian and Semitic texts elucidate each other,” he added.

“It was hiding there in plain sight,” Steiner told National Geographic News. “It’s unintelligible to Egyptologists, but it makes perfect sense to Semitists.”

This discovery perhaps has some interesting implications for history of the Hebrew language and relationships between Egypt and the Canaanites.

Yeshiva University also has a press release about the report, while Shawn blogs about the report here.