The Return of the Gods to Western Culture

passionate_intellect_sm.jpgLast week Taylor University College hosted Dr. Jens Zimmermann from Trinity Western University as our speaker for our annual Faith & Culture Conference. The theme of this year’s conference was “Incarnational Humanism and the Christian University.” Most of the lectures touched on some aspect of what it means to be a student at a Christian university — many of his thoughts on this subject may be found in his just-published book (with Norman Klassen), The Passionate Intellect: Incarnational Humanism and the Future of University Education (Baker Academic, 2006; Buy from Amazon.ca | Buy from Amazon.com). I would highly recommend this book for students and professors — and not only those at Christian liberal arts universities.

The Thursday night public lecture was on the topic of religion and culture after secularism. In his lecture, entitled “Return of the gods? Faith and Intellectual Culture after Secularism,” Dr. Zimmermann tried to map out some of the concerns about culture currently shared by Christian and non-Christian thinkers and was a parade example of how Christians should think about culture.

In a nutshell, his lecture explored the demise of secularism and the resurgence of spirituality in Western culture. This resurgence is not uniform, nor is it in many cases associated with institutional religion. Rather, it is diverse and frequently appears under the label “spiritualityâ€? in a — sometimes deliberate — attempt to distinguish them from traditional, institutionalized religions. The question that Dr. Zimmerman raised is “What are we to make of this cultural development? More specifically he tackled the basic question of what the supposed exhaustion of secularism and the seemingly related return of religion into the public sphere, even into the very ivory towers of academia, actually means. In the first part of his presentation he described several causes for the demise of secularism and the resurgence of religion. He then tried to formulate a response from a religious, i.e., a broadly Christian perspective; this response is more a reflection on what is at stake in this current cultural development than it is a solution to the tensions we currently experience.

If this summary has piqued your interest, you may download and listen to the lecture for free. Just check out the Taylor Public Lecture Series on Religion & Culture web page here.


Old Testament Baby Names Are Now Popular

An article in the Times Colonist (part of Canada.com) highlights the current popularity of Old Testament baby names. This trend is also seen among the rich and famous — at least if recent celebrity baby names count. Take, for instance, Shiloh Jolie-Pitt and Moses Paltrow-Martin (see my previous comments on Shiloh as a baby name here).

According to the British Columbia article,

In B.C., six of the top 10 names for boys in 2005 had Hebraic roots. It’s a fact that Victoria Rabbi Meir Kaplan finds “fascinating,” even if he’s not convinced the parents had much awareness of their historic significance.

The Top 10 boys names in B.C. include Ethan at No. 1 (292) Joshua at No. 2 (265 plus 13 Joshes), Matthew No. 3 (241), Jacob at No. 4 (222 plus 56 Jakes and 33 Jakobs), Nathan at No. 5 (206 plus 15 Nates) and Noah at No. 10 (179).

Other popular boys’ names of Hebrew origin are Daniel (174) Benjamin (172), Samuel (142), Zachary (116) and Adam (101). Calebs, Isaacs and Elijahs also abounded. Even Soloman got the nod in 13 families.

For B.C. girls, Old Testament names accounted for two in the Top 10 list collected by B.C. Vital Stats. Hannah placed fourth (189 plus 19 Hannas) and Sarah landed at No. 7 (160 plus 64 Saras).

I’m glad to see that Isaac isn’t too popular (that’s my son’s name — and we were not trying to be trendy or popular!).

Some names from the Old Testament that I would dare someone to use include Nabal (“fool”; see 1 Sam 25:3), Ish-bosheth (“man of shame”; see 2 Sam 2:10), Maher-shalal-hash-baz (“swift is the booty, speedy is the prey”; see Isa 8:3), Shear-jashub (“a remnant will return”; see Isa 7:3), Lo-ammi (“not my people”; see Hos 1:9), among others.


30th Anniversary of U2’s First Meeting

According to Neil McCormick’s book Killing Bono: I Was Bono’s Doppelganger (MTV, 2004; Buy from Amazon.ca | Buy from Amazon.com) today is the 30th anniversary of the first meeting of the guys that would eventually form the band U2. Paul Hewson (Bono), Dave Evans (The Edge), Adam Clayton, Ivan McCormick, Dick Evans all got together at the house of one Larry Mullen Jr.

During this first meeting they talked, played a couple covers, and decided to form a band called Feedback. Feedback later became The Hype, which later became U2.