Giant Pickle’s Goliath’s Cereal Bowl Discovered

I know this is (relatively) old news — at least on the ‘net — but there has been another exciting archaeological discovery announced: Goliath’s cereal bowl has been found! An ostracon (a fancy scholarly name for a piece of broken pottery) has been with found with Goliath’s name on it. Now we can rest assured that our faith is not in vain because we can prove Goliath existed! (Now if we could only figure out who actually killed Goliath! See 2 Sam 21:19 if you are confused).

OK, OK, I may be guilty of exaggerating the evidence a wee little bit. OK, perhaps my claims are a bit unfounded. OK, fine, I don’t know what I am talking about!

Now that I got that off my chest, what was really discovered at Tell es-Safi (the site of the ancient Philistine city of Gath) was an ostracon bearing names that are similar to the name of David’s boyhood nemesis, Goliath (גלית). The names inscribed on the pottery shard (×?לות ‘lwt and ולת wlt) appear to be of Indo-European derivation, like the hypothesized etymological parallels of the name Goliath.

So when we come right down to it, this discovery does not prove that a young David killed a giant named Goliath. It does not even prove a Goliath ever existed. It is, however, the earliest known Philistine inscription (being dated to the 10th or early 9th century BCE), which is something to be excited about. And it may even suggest that the derivation of the name “Goliath” accurately reflects naming conventions of that period.

Christopher Heard suggests calling the ostracon the “‘LWT/WLT sherd” (Isn’t that “shard”?). While that may be more accurate (and less sensational), it isn’t very “sexy”! I still lean towards calling it “Goliath’s Cereal Bowl.” (OK, how about the “Tell es-Safi ostracon”?)

Christopher Heard has an excellent summary of the news/blog stories surrounding the inscription as well as an insightful deconstruction of the exaggerated claims found in the popular press. Jim West has reproduced the press release from Bar Ilan University regarding the find here. In addition, I just noticed Duane Smith over at Abnormal Interests has an interesting entry on the inscription.

Ancient Hebrew Alphabetic Inscription Discovered

Another significant archaeological discovery in Israel was just announced. A large limestone boulder with an “abecedary” (an inscription with the letters of the alphabet written from beginning to end) was discovered on the last day of the 2005 season of excavations at Tel Zeitah, Israel, which is about 30 miles south of Tel Aviv.

What is also exciting about this discovery is that the stone was embedded in a wall in the 10th century BCE strata of the site. This dating — if confirmed — makes the inscription the oldest Hebrew alphabetic inscription to date. P. Kyle McCarter is pictured (see above) with the inscription in the background during the news conference in Pittsburgh yesterday (photo: AP).

For more information see the Zeitah Excavations website, the New York Times, Associated Press, as well as Michael Homan’s blog (Michael was participating in the dig this last summer). Joe Cathy also has a couple posts about the discovery (here and here), as does Jim West (here and here). Finally, Chris Heard responds to Joe’s blog here.

In addition, if you are interested in reading a bit about the origin of the alphabet, you can check out my blog entry here.

All in all, this last summer was a good season for archaeology in Israel. In addition to this inscription, a large public structure was discovered by Eilat Mazar in Jerusalem (see here). The same dig also unearthed a seal mentioning a “Yehukal son of Shelemyahu son of Shobi” (see here). Finally, some fragments of Leviticus came to light earlier in the summer (see here) — with continued controversy (see here).

Yehukal Seal Tracing Update

I had some very helpful comments by Robert Deutsch on the tracing of the letters on my Yehukal Seal blog entry. I have updated the image to reflect most of the recommendations, though I have to admit that I cannot make out some of the suggestions on the picture of the seal I am working with — even after magnifying the image and making changes to the contrast and colour balance, etc., with Photoshop. For instance, I just don’t see the upper half of the first lamed, but I think I do see part of the middle bar on the yod (the second letter). At any rate, I did make some of the suggested modifications. (A higher resolution picture would perhaps make it easier to trace).

As I noted in the comments thread to the original post, the (only) purpose of the tracing was to bring the letters — as best as I could discern them from a lo-resolution photograph — into sharper relief so that people who haven’t ever looked at a seal or other inscriptions can use the chart to read the seal. Thus, my purpose was pedagogical, not paleographical.

Robert Deutsch remains convinced that the bulla is from the late 8th or the first half of the 7th century BCE, while Peter van der Veen defends Mazar’s date of late 7th early 6th century BCE. Perhaps we’ll need to get them to debate their evidence to see if some consensus can be reached on the date.

Yehukal Seal Picture and Discussion (Updated)

Here is a pretty clear picture of the Yehukal bulla that was discovered by Eilat Mazar in her Jerusalem dig:

(Thanks to Joseph I. Lauer for the link; the picture was published in the Taipei Times)

Here is a tracing of the bulla I made to show the letters in greater relief; note that the first nun begins on the second line and is incomplete and the heh-vav at the end of the second line were difficult to make out in their entirety (Thanks to Ed Cook for the identification of the partial nun).

While it is not the easiest to decipher, it appears to read: ליהוכל בנ שלמיהו בנ שבי, which could be translated variously as “Belonging to Yehukal son of Shelemyahu son of Shobi” or “Yehukal son of Shelemyahu son of Shobai.” I translated the name שלמיהו with a shin primarily because that is a known name (Jer 36:14, 26; 38:1; Ezra 10:41; 1Chron 26:14), while Selemyahu is not. The same argument can be made for Shobi (2Sam 17:27) and Shobai (Ezra 2:42; Neh 7:45). Moreover, since most (if not all) Hebrew names are related to verbal roots with specific meanings and include theophoric elements which interplay with the meaning of the root, both Shelemyahu and Shobi make sense, while the alternatives readings with the letter sin do not.

This may very well be the same person mentioned in Jeremiah 37:3 יהוכל בן שלמיה “Jehucal son of Shelemiah” (NRSV) and 38:1 יוכל בן שלמיהו “Jucal son of Shelemiah” (NRSV). Robert Deutsch, however, dates the bulla on paleographical grounds to the late 8th, or the first half of the 7th century BC, precluding the identification with the Yehukal mentioned by Jeremiah. In respone to this dating, Peter van der Veen has defended Mazar’s date well within the range of Jeremiah’s career. He notes: “the unequal stance of the horizontal lines as well as the long top horizontal bisecting the vertical shaft are strong indications of a late 7th-6th cent. BC date (as we know from all the provenanced material!!). The lack of field dividers (though more common around 700 BC) is not an argument against a late Iron Age IIC date. Similar bullae were found at Lachish Str. II and hence are well attested ca. 600 BC” (From Jim West on Biblical Theology).

For those who may know Hebrew, but are unfamiliar with the archaic Hebrew alphabet, here is part of a handout I give to intermediate Hebrew students:

There are a number of good discussions of the seal on the web: Ed Cook perhaps has the best at Ralph the Sacred River. Jim West also has a number of posts on the subject at Biblical Theology blog: here and here. Duane Smith at Abnormal Interests has also posted a good discussion of the seal.