Temple Treasures in Monastery?

The San Francisco Chronicle has an article claiming that the treasures from the (second) Jewish Temple are sitting in a Greek Orthodox monastery near Bethlehem. Right…

The article, “Ancient Jewish treasures in monastery, book says Ancient Jewish treasures in monastery, book says Gold, silver vessels reportedly in West Bank caves” (how’s that for a concise and captivating title!), is reporting claims made by Sean Kingsley in his book, God’s Gold: The Quest for the Lost Temple Treasure of Jerusalem (2006).

Here’s an excerpt of the article:

British archaeologist Sean Kingsley said he has traced the journey of the legendary vessels from the first time they disappeared from public view more than 1,500 years ago to their current location in this walled monastery east of Bethlehem in the West Bank. He said the items include “the central icons of biblical Judaism” — a seven-branched gold candelabra, the bejeweled Table of the Divine Presence and a pair of silver trumpets.

But many people, including Israeli government officials, believe the treasures are hidden somewhere in Vatican vaults. In 1996, Israeli Religious Affairs Minister Shimon Shetreet officially asked the pope to return them.

But Kingsley contends they were taken from Rome when it was sacked by the Vandals in A.D. 455. He bases his theory on new archaeological sources and contemporary accounts by ancient historians.

In his new book, “God’s Gold: The Quest for the Lost Temple Treasure of Jerusalem,” just published in Britain this month and due in U.S. bookstores in the spring, Kingsley describes the odyssey of the priceless haul from Jerusalem to Rome and back again via Carthage and Constantinople, to its final resting-place at Mar Theodosius.

“I am the first person to prove that the temple treasure is no longer in Rome,” he said.

Right… (PaleoJudaica has commented on the temple treasures a number of times)

(HT archaeologica news)


Dead Sea Scrolls Confirm Bible?

According to Billy Graham, the Dead Sea Scrolls “repeatedly confirm the accuracy of the Bible.” In his Q&A column in the Kansas City Star and elsewhere, Graham gave the latter answer to an inquirer who told about a friend “who says that the Dead Sea Scrolls disprove Christianity.”

While I certainly agree that it is utter nonsense to argue that the scrolls somehow disprove Christianity, I found Graham’s comment on the reliability of the texts of the Hebrew Bible a bit misleading. Here’s an excerpt:

Many contain books of the Old Testament and have repeatedly confirmed the accuracy of the texts of our Bibles. Other scrolls show that many people were eagerly looking for the coming of the Messiah.

While the largest group of biblical manuscripts found at Qumran are proto-Masoretic (i.e., they are of the same tradition as the modern text of Hebrew Bible) and in this sense they underscore the antiquity of our biblical text, the Dead Sea Scrolls also give witness to a significant textual plurality. They also raise many issues about the nature of the biblical “canon” (to use the term anachronistically) before the time of Jesus. That being said, I don’t think this new understanding of the development of the biblical text has many implications to the authority of the biblical text, it does complicate things dramatically.

For more discussion of the text of the Hebrew Bible, see my series of posts on the Textual Criticism of the Hebrew Bible, especially the one on the Dead Sea Scrolls. You may also want to check out my Dead Sea Scrolls Resource pages.

On another related note, there is an article in the Chicago Tribune about Norman Golb‘s theories separating the scrolls from the remains at Khirbet Qumran. The article doesn’t really provide any new evidence; it just refers to an article in the September 2006 issue of Biblical Archaeology Review that I had already blogged on here. See Jim Davila’s comments on this most recent article here.


King David’s Spa Treatment

Just imagine King David, after a hard day cutting off Philistine foreskins, heads down his private tunnel to his spa for the full treatment: a nice aromatherapy massage, sauna, and steam bath. What better way is there for a king of a small chiefdom to recharge & rejuvenate?

Well, that’s scenario that came to mind when I read the title of Ofer Petersburg’s ynet news article: “Has King David’s spa been uncovered?” The subtitle is perhaps a bit more revealing: “Jerusalem digs reveal a tunnel possibly leading to the king’s pool” (italics mine). The “possibly” is the key here; basically they found a tunnel. They don’t know where it heads, nor do they know when to date it. Talk about spin in journalism!

Chris Heard trashes comments on this piece as well. (HT archaeologica.org)


The Exodus Decoded: An Appraisal (By Chris Heard)

Perhaps one of the most lavish documentaries produced on the Hebrew Bible in recent years is Simcha Jacobovici’s The Exodus Decoded. This two-hour documentary purports to “analyze the latest archaeological findings and scientific papers;… explore the dusty back rooms of out-of-the-way libraries and museums around the world; and… track down dozens of forgotten relics and ancient documents” with an aim to “tell the true story of the Exodus.” This is an impressive claim — and the documentary’s slick production values will undoubtedly convince many casual viewers. This is not Jacobovici’s first foray into sensational biblical archaeology. He also produced a documentary series called the “Naked Archaeologistâ€? for VisionTV up here in Canada (You may want to read my review of the episode on “Who Invented the Alphabet?” here).
I will not offer my own critique of the Exodus Decoded. Instead, what I will do is point you to the excellent and thorough review of the documentary by Chris Heard over at Higgion. He has written a six-part extended review that is second to none:

  • Part 1 (A critique of parallel between the Tempest [Ahmose] Stela and the biblical story of the ten plagues)
  • Part 2 with addendum (Problems with the identification of Ahmose as the Pharaoh of the exodus and Jacobovici’s 1500 BCE date fro the exodus)
  • Part 3 (A rebuttal of Jacobovici’s identification of the merchants in the Beni Hasan wall paintings with Jacob’s migration into Egypt, among other things)
  • Part 4 (A critique of the connection made between the “Jacob-harâ€? seals discovered at Avaris and the biblical Joseph, son of Jacob)
  • Part 5 (Questioning the Israelite identity for the Serabit el-Khadim slaves)
  • Part 6 (A dismantling of the connection of the ten plagues and the Tempest Stela catastrophe to a Bronze Age eruption of the Santorini volcano)

All in all Chris does an excellent job picking apart Jacobovici’s falicious arguments — and there is more to come! He is only half way through the documentary! I am looking forward to reading the rest of Chris’s installments. Good work, Chris!

This documentary underscores to me the need of scholars to popularize our research. Reporters often misrepresent or misunderstand their sources, documentaries often pander to sensational theories, and the public appears to lap it all up. I don’t think that we as academics can do much to prevent how our views are presented. What we need to do, IMHO, is learn how to “spin� our research and bridge the gap between the academy and the everyday world ourselves. We need to team up with popular writers, directors, marketers, etc., and tell our perspectives in a way that is compelling and interesting. And we need to take the time to do this important task.