And God said, “Let there be Limericks” (Genesis as a Limerick)

I’m teaching an undergraduate course on the book of Genesis this semester. One of the first assignments I require students to complete is to read through the book of Genesis (preferably in one sitting) and write one or two brief yet descriptive sentences for each chapter of the book. I have a number of different reasons behind getting students to do this assignment, perhaps my biggest reason is to get students into the biblical text right at the beginning of the semester. This exercise also provides students with an outline of the book which they can use as a study aid throughout the semester.

While I always encourage creativity, most of the assignments are well done, but pretty straightforward. That being said, a number of years ago when I was teaching a course at Wycliffe College in Toronto, one of my students, Joseph Walker, went far beyond any expectations and wrote his chapter summaries as an extended limerick. Joseph is now the rector at St Timothy’s Anglican Church here in Edmonton (he kindly gave me permission to share the limrick with you). Enjoy.

1 The God who created the world,
2 on this planet humanity hurled,
3 with a snake in the grass,
4 to tempt family en masse,
5 Adam’s generations unfurled.

6 They were wicked (no need to convince!),
7 God said “Get in the ark, I’ll evince
8 with a great Holy Wash,
9 my covenant, gosh
10 and three sons will come out in the rinse.

11 They could not reach heaven by skill
12 so God thought “Someday I’ll fulfill
13 a promise of lands
14 where Melchizedek stands
15 if Abe keeps my covenant still.�

16 So Ishmael resulted from quibbling
17 but the promise of “heir� kept on nibbling.
18 After Sodom’s destruction,
19 and old Lot’s instruction,
20 tell us, is she or ain’t she your sibling?

21 Finally Sarah and Abe had a son,
22 (by sacrifice almost undone!)
23 and then Sarah died
24 and young Isaac applied
25 to the birthing of two, not just one!

26 Now Isaac, his father did imitate,
27 and a strange way of blessing initiate,
28 on Jake’s dreamy head,
29 who then thought instead,
30 of marriage (and family) to consummate.

31 At Laban’s striped flock he did point,
32 his new name put him all out of joint,
33 his bro’ burst his bubble,
34 his kids got in trouble,
35 and all their 12 names we have loint.*

36 Esau’s descendants were listed by name,
37 Joe’s brothers did wrong, to their shame,
38 what with Judah’s romances,
39 and Pot’s wife’s advances,
40 some hard luck to Joseph soon came.

41 Yet Joseph was favored with power,
42 and his brothers before him did cower,
43 though he tricked like a thief,
44 to his brothers’ relief,
45 his father with presents he’d shower.

46 So Israel left his vicinity,
47 in Egypt they were blessed by Divinity
48 and the Patriarchs passed
49 on their blessings, at last
50 and the Covenant went on to infinity

*With apologies to the Brooklyn / east side N.Y. accent

If you liked this sample of his writing, you should check out Joseph’s blog, Felix Hominum.


Kugel on Jacob

kugel_ladder.gifJames Kugel’s new book, The Ladder of Jacob: Ancient Interpretations of the Biblical Story of Jacob and His Children (Princeton University Press, 2006; Buy from Amazon.ca | Buy from Amazon.com) is reviewed in today’s New York Sun.

Here is an excerpt of the review:

This is Mr. Kugel’s 10th book on scriptural hermeneutics and perhaps his most fascinating; for here he takes on the appalling family of Jacob in all its mingled squalor and grandeur. As he puts it, “‘Dysfunctional’ is probably the first word an observer would use to describe such a family in modern times.” That seems an understatement. And yet, the five episodes he considers touch on virtually every aspect of the human predicament.

One interesting result of his approach is that we steadily see how differently earlier readers interpreted a text. Genesis 28 contains the famous dream-vision that Jacob had on the way to Haran: “He had a dream; a ladder was stuck into the ground and its top reached up to heaven, and the angels of God were going up and down on it. And the Lord was standing over him and He said, ‘I am the Lord, the God of Abraham your father and the God of Isaac; the land upon which you are lying I am giving to you and your descendants.” This passage had never struck me as problematic. But it bothered ancient readers. What was the point of the ladder? Couldn’t God have spoken directly to Jacob? And why, after he heard the voice of the Lord, did Jacob grow frightened and say, “How fearsome is this place!” Wasn’t God’s message with its promise of covenant reassuring?

The ladder itself called forth highly creative speculation. For Philo it represented the “ups and downs” of human experience. Others were intrigued by the statement that the angels were “going up and down” on it. If they were going up, they must have begun from the ground. What were the angels doing on the ground in the first place? Some suggested that they had been on a previous mission; but if so, why had they stayed so long before ascending again? One puzzle bred others. The text was a mere seed, the commentaries that sprouted from it a vast bramble that somehow, over centuries, came to cohere.

….

Whether discussing Reuben’s sin with Bilhah or the priesthood of Levi or Judah and Tamar, Mr. Kugel moves easily from moral dilemmas to textual enigmas; his book thus serves as a guide to interpretation as well. He analyzes motifs and explains such hermeneutic devices as “notariqon,” a method for explaining ambiguous words by breaking them down into their hidden components (as if we would gloss the word “hearth” by saying that it was composed of “heart” and “earth”). As he notes, exegesis itself became a kind of Jacob’s ladder over the centuries, with rungs capable of spanning the lowest and the highest in one swoop. His own book has that laddered quality. Maybe the point isn’t to reach the top of the ladder but to keep that angelic procession going up and going down to the end of time.

Here is an outline of the chapters from the publisher’s website:

  • Chapter One: Jacob and the Bible’s Ancient Interpreters
  • Chapter Two: The Ladder of Jacob
  • Chapter Three: The Rape of Dinah, and Simeon and Levi’s Revenge
  • Chapter Four: Reuben’s Sin with Bilhah
  • Chapter Five: How Levi Came to Be a Priest
  • Chapter Six: Judah and the Trial of Tamar
  • Chapter Seven: A Prayer about Jacob and Israel from the Dead Sea Scrolls

The book looks quite facinating — so much so I may adopt it for my Genesis course next semester (any other suggestions are welcome!).

Interestingly, the front cover is almost identical to another great book on the Jacob narrative: Frederick Beuchner’s The Son of Laughter: A Novel (HarperSanFrancisco, 1994; Buy from Amazon.ca | Buy from Amazon.com).

(HT PaleoJudaica)


Fractures in Genesis: Karamat on Carr

Kevin Wilson over at Karamat has a good review of David Carr‘s book, Reading the Fractures of Genesis: Historical and Literary Approaches (Westminster John Knox Press, 1996; Buy from Amazon.ca or Buy from Amazon.com).

While it has been a few years since I read Carr, I can say that this is an excellent work on contemporary source criticism of the book of Genesis. Carr takes an approach that tries to balance traditional source criticism and synchronic approaches (or at least take them into consideration). At any rate, if you are interested in source criticism of the book of Genesis, take a look at Kevin’s review and then take a look at Carr for your self.