The Uncensored Bible: The Bawdy and Naughty Bits of the Good Book

One of my summer reads that I just finished is a new book that takes a lighter — and somewhat irreverent and certainly risqué — look at the Hebrew Bible/Old Testament:

  • The Uncensored Bible: The Bawdy and Naughty Bits of the Good Book by John Kaltner, Steven L. McKenzie, and Joel Kilpatrick (HarperCollins, 2008; Buy from Amazon.ca or Amazon.com).

Written by two biblical scholars and one satirist (I’ll let you decide who’s who!), this book is an entertaining examination of some provocative and downright outrageous interpretations of passages in the Holy Bible. The subtitle is a bit misleading in that the authors are only interested in certain “bawdy and naughty bits” of the Old Testament.

In order to make the cut (which they humorously refer to as the “Zevit Standard” since their first example was proposed by noted biblical scholar Ziony Zevit) the interpretation has to be (1) innovative and outrageous, (2) a new take on a familiar Bible passage, (3) plausible, and (4) proposed by a bona-fide biblical scholar.  So what you don’t find in the book are all of the “bawdy and naughty” passages of the Bible which are clear and don’t require strange interpretations (like, for instance, the virtually pornographic/obscene  descriptions of the Egyptians in Ezekiel 16:26 and 23:20 or the erotic physical descriptions in the Song of Songs. Of course, many of these “bawdy and naughty bits” are obscured by the prudish nature of modern English translations — but that’s another post!).

Some of the more outrageous interpretations from The Uncensored Bible include the following [SPOILER ALERT: skip this section if you want to be shocked when you read it for yourself]:

  • The “rib/bone” which God makes the woman in Gen 2:21-22 was Adam’s penis bone
  • The admonition to “casting your bread upon the waters” in Ecclesiastes 11:1 is a reference to ancient beer making (this suggestion comes from an article by fellow blogger Michael Homan)
  • Ehud escaped after killing Eglon unnoticed by the Moabites by literally going down the poop chute in Judges 3:23 (not the “porch” or “vestibule” as most modern translations render misdaron)
  • Isaac may have been  “taking a whiz” in the field when Rebekah first saw him, according to Genesis 24:63.
  • The “ish” (man/angel/God) in Genesis … touched Jacob’s, er… “johnson” during the wrestling match in Genesis 38? (and this was apparently some supernatural tit for tat since when Jacob was born, he was not clutching Esau’s heel, but his wiener!)
  • The punishment for a wife grabbing another man’s genitals when he is fighting with her husband is not cutting off her hand (Deut 25:11-12), but giving her a Brazilian bikini wax!

[END SPOILER ALERT: Read on from here] Most of these interpretations I have encountered before, though not all of them. And while some of them are plausible and even convincing, others are a bit whacked out. The authors themselves do not agree with all of the interpretations they present; they consider some convincing while they (rightfully) reject others. There were a number of passages/interpretations that I expected to find in the book but didn’t (perhaps they are worth a blog post or two, or even a recurring series). In their conclusion the authors leave open the possibility of a sequel or two.

In case you are concerned, the authors did not write this book to bash the Bible or biblical scholarship. They are biblical scholars who “love the Bible” (p. xiii)  and hope to increase their readers’ “appreciation for the richness and diversity of the Bible’s contents” (p. xiv). While this book will not be for everyone, I personally laud Kaltner and McKenzie for writing it (I wish I would have beat them to it). The value I see in a book such as this (besides its value as an entertaining read) is that it presents the Bible in a more down to earth and real way than many Sunday sermons. I think sometimes we Christians have an unrealistic (and unhelpful) view of the Bible. Pastors and teachers try to mine these ancient texts for modern-day role models or parenting tips, and I am not sure that is what the purpose of the good book is! Check out this quote from the Uncensored Bible:

Many people try to follow the Bible’s teachings so they can have a happy home. But the truth is, there aren’t many happy homes depicted in the Bible. The real inheritors of the Bible example are families who have experienced divorce, deception, adultery, and incest or have a murderer or rapist in the family. The Good Book is simply loaded with bad kin. And it’s a virtual handbook for how not to raise children. Most of us are better off doing as the Bible says, not as it shows (p. 153).

Amen and Amen! As I say to my students, one of the first steps to interpreting the Bible is to recognize that it comes from a world very different from ours. And this book helps us recognize that in a rather off-the-wall and quirky way.

In sum, I give this book two thumbs way up. If you have a slightly off-kilter sense of humor, then I highly recommend it (And if you don’t, then buy it for someone who does!)

(And, by the way, I hope the authors get their guest spot on the Daily Show; see p. xv).


The Book of Psalms for Beginners

Stephen Cook over at Biblische Ausbildung has posted on “books that provide ‘accessible interpretation’ of the psalms.” He notes four books in particular, two commentaries and two introductions by two authors:

  • Mays, James Luther. Psalms. Interpretation. W/JK, 1994. Buy from Amazon.ca or Amazon.com
  • McCann, J. Clinton. Psalms. New Interpreter’s Bible, vol. 4: 1 & 2 Maccabees, Job, Psalms. Abingdon, 1996. Buy from Amazon.ca or Amazon.com
  • Mays, James Luther. Preaching and Teaching the Psalms. W/JK, 2006. Buy from Amazon.ca or Amazon.com
  • McCann, J. Clinton. A Theological Introduction to the Book of Psalms. Abingdon, 1993. Buy from Amazon.ca or Amazon.com

These recommendations are excellent. McCann’s works are definitely accessible and chock full of valuable insights on the psalms that takes into consideration the latest of scholarly approaches to the psalms. Mays is a veteran psalms scholar and always has insightful comments and interpretations. The only criticism I have of Mays’s commentary is that it is too brief.

That being said, I would like to add a number of a number of other works to Steve’s recommendations. In regards to accessible commentaries on the book of Psalms from a Christian perspective I would include the following:

  • Broyles, Craig C. Psalms. New International Biblical Commentary: Old Testament. Hendrickson, 1999. Buy from Amazon.ca or Amazon.com
  • Davidson, Robert. The Vitality of Worship: A Commentary on the Book of Psalms. Eerdmans, 1998. Buy from Amazon.ca or Amazon.com
  • Goldingay, John. Psalms, Volume 1: 1-41 . Baker Commentary on the Old Testament Wisdom and Psalms. Baker Academic, 2006. Buy from Amazon.ca or Amazon.com
  • Wilson, Gerald H. Psalms Volume 1. The NIV Application Commentary. Zondervan, 2002. Buy from Amazon.ca or Amazon.com

In terms of a one volume commentary on the psalms that is historically and theologically sensitive, I really like Davidson. I would also recommend Broyles. I have been nothing but impressed with Goldingay’s commentary. It is accessible, yet scholarly; theologically deep, yet practical. I highly recommend his first volume and look forward to the others. The commentary by the late Gerald Wilson is also an excellent commentary that is both accessible and theologically rich.

In terms of introductions to the book of Psalms, I would also recommend the following:

  • W. H. Bellinger. Psalms: Reading and Studying the Book of Praises. Peabody: Hendrickson, 1990. Buy from Amazon.ca or Amazon.com
  • Nancy L. Declaisse-Walford. Introduction To The Psalms: A Song From Ancient Israel. Chalice Press, 2004. Buy from Amazon.ca or Amazon.com
  • Denise Dombkowski Hopkins. Journey through the Psalms. Chalice Press, 2002. Buy from Amazon.ca or Amazon.com

Bellinger’s work is an excellent (and brief) introduction to the book of Psalms that focuses on form-critical interpretation, while Declaisse-Walford’s is another good introduction that covers all the bases of psalm interpretation, especially the more recent interest in the shape and shaping of the book of Psalms.

Hopkins’s work is perhaps the most accessible of any that have been mentioned by either Stephen or myself. It is a Brueggemann-esque introduction that is personally engaging and spiritually sensitive. The book is filled with numerous illustrations of visual art, poetry, and personal stories, as well as many practical group exercises.

For a comprehensive ranking of commentaries on the Psalms, see my Old Testament Commentary Survey.

Any other suggestions?


New Articles in the Journal of Hebrew Scriptures

There are some new articles in the Journal of Hebrew Scriptures, as well as a number of book reviews.

The articles are as follows:

Mark Sneed, “‘White Trash’ Wisdom: Proverbs 9 Deconstructed
Journal of Hebrew Scriptures – Volume 7: Article 5 (2007)

Though Woman Wisdom has often been viewed as a positive figure for feminism, I will show that the picture is much grimmer. The article has two parts. First, I will demonstrate that the personification of wisdom reinscribes the typical ideology of the time along gender, social class, and racial lines. The eroticization of wisdom as female actually excludes the woman from the search for truth and knowledge because it assumes its adherents are male. Woman Wisdom is shown to be upper class, while Folly is poor. And Woman Wisdom is shown to be xenophobic in her preference for Jewish boys. Second, wisdom/folly, the dominant dichotomy of these chapters, will be shown to deconstruct, showing how both Woman Wisdom and Folly are inextricably connected and partake of each other’s identity. The boundary between the two begins to blur.

Scott B. Noegel, “‘Word Play’ in Qoheleth
Journal of Hebrew Scriptures – Volume 7: Article 4 (2007)

This study offers a comprehensive treatment of the subject of “word play� in the book of Qoheleth. After discussing the problematic nature of the term “word play,� and explaining my preference for the word “punning,� I examine six different types of punning found in Qoheleth. The first, focuses on alliteration, or the repeated use of consonants. The second section collects examples of assonance, or the repeated use of vowel patterns. The third section focuses on illustrations of polysemy; cases in which words bear more than one meaning in a single context. The fourth section, which is related to polysemy, details cases of antanaclasis. Antanaclasis occurs when a word is used multiple times, but with different meanings. In the fifth section, I provide examples of allusive punning, i.e., the use of words or forms that imply by way of similarity of sound another word that does not occur in the text. The sixth section is devoted to instances of numerical punning. After providing the data for each of these devices, I offer some general observations on punning in Qoheleth.

Lisbeth S. Fried, “Did Second Temple High Priests Possess the Urim and Thummim?
Journal of Hebrew Scriptures – Volume 7: Article 3 (2007)

According to TB Yoma 21b, the urim and the thummim and the spirit of prophecy were among the things missing from the Second Temple. According to Ezra 2:61-63 (Neh.7:63-65), they were missing from the time of the return. Josephus suggests, however, that the urim and thummim stopped shining, that is they ceased to function, only around 104 BCE, about the time of John Hyrcanus’ death. According to Josephus, then, second temple high priests consulted urim and thummim. To decide between these two claims, we examine second temple texts dated to the period before Hyrcanus’ death. These texts confirm Josephus and suggest that the contemporary high priest may have used urim and thummim as an oracular device.

The book reviews may be accessed here.


Bulkeley’s Hypertext Bible Commentary in RBL

I haven’t been posting the regular updates to the Review of Biblical Literature lately, but I certainly wanted to note the one that was just came today because it has a review of blogger Tim Bulkeley‘s Amos: Hypertext Bible Commentary by fellow Edmontonian Ehud Ben Zvi.

The review is quite positive, though Ehud does note some way that the commentary could be improved. Here is his conclusion:

We all owe a debt of gratitude to Tim Bulkeley for all his work in this important project. I see this Amos commentary as a version 1.0 that will, I hope, lead to further and better versions in which many of the problems mentioned here will be solved. I am aware that even this version represents an improvement over previous versions (notice, e.g., the wise removal of the term “postmodern� from the title of the series; cf. http://bible.gen.nz/), and I confidently hope that this process will continue and even accelerate.

I want to echo Ehud’s sentiments. Good work, Tim!


Biblical Hebrew Dictionaries and More

John Hobbins over at Ancient Hebrew Poetry has a good post highlighting the top Dictionaries of Biblical Hebrew. He notes the same major Hebrew-English lexicons that I discuss in my “An Annotated Bibliography for Mastering Biblical Hebrew,” but also helpfully notes some non-English dictionaries such as Meyer and Donner (Hebrew-German) and Alonso Schökel (Hebrew-Spanish).

jouon_muraoka_rev.jpgOn related note, I just received my copy of the new edition of Paul Joüon and Takamitsu Muraoka, A Grammar of Biblical Hebrew (Revised English edition; 1 vol.; Subsidia Biblica 27; Pontifical Institute, 2006; Buy from Eisenbrauns.com).

There are a number of things that I quite like about this volume, not least of which is its binding. I find it far easier to prop open on my desk than the previous two-volume edition. I haven’t had much time to actually compare the content with the previous editions, though I like the fact that Muraoka’s additions are integrated with Joüon’s original text, the notes are cleaned up, and there is a great bibliography included. I wish they would have updated some of the charts in the volume, however.