Who’s Mark and What’s His Secret?

A couple of my buddies over at York University who study the appendix to the Bible (I think it’s called the New Testament :-)) also study some obscure stuff relating to the appendix (called the “Christian Apocrypha”). At any rate, they (I guess I can name them: Tony Burke and Phil Harland) are hosting a conference on the Secret Gospel of Mark at the end of April, 2011 at York University.

The conference, Ancient Gospel or Modern Forgery? The Secret Gospel of Mark in Debate, is the first of the York University Christian Apocrypha Symposium Series. More details may be found here.

If you are wondering what the “Secret Gospel of Mark” is, here is an excerpt from the conference website:

In 1958, American Biblical scholar Morton Smith made an astounding discovery in the Mar Saba monastery in Jerusalem. Copied into the back of a 17th century book was a lost letter by Clement of Alexandria (ca. 150-215 CE) containing excerpts from a longer version of the Gospel of Mark. This Secret Gospel of Mark, as it became known, is now one of the most debated texts of the Christian Apocrypha. More than fifty years after its discovery, there is still no consensus on the issues of its authenticity. Was the letter truly written by Clement of Alexandria? Or by a medieval or even modern forger? Was the forger Morton Smith himself? The debate has heated up in recent years with the publication of Stephen Carlson’s The Gospel Hoax: Morton Smith’s Invention of Secret Mark (Waco, TX: Baylor, 2005) and several criticisms of Carlson’s work by other scholars. Unfortunately, there has been no effective venue for these scholars to share their views on the text and arrive closer to a resolution of the issue of its authenticity. It is hoped that some progress can be made by bringing these scholars together to present their latest work on the gospel to each other, to an audience of interested scholars, to a curious public, and ultimately to an even wider audience with the publication of the papers and summaries of the discussion that arises from their gathering.

(Stephen Carlson, author of The Gospel Hoax,  blogs over at hypotyposeis, often on Secret Mark)

I encourage you to check the conference out!


 

My Ways Are Not Your Ways: The Violent Portrayal of God in the Hebrew Bible

There was a fascinating conference sponsored by the University of Notre Dame Center for Philosophy of Religion at the beginning of September. The title of the conference was, “My Ways Are Not Your Ways: The Character of the God of the Hebrew Bible.”

The conference examined the troubling portrayals of God in the Hebrew Bible — something which I am very interested in since that will be the focus of one of my courses I am teaching next semester. Here is the write up for the conference:

Adherents of the Abrahamic religious traditions contend that human beings are made in the image of God and that modeling the character of God in one’s life represents the pinnacle of human flourishing and moral perfection. Defenders of this tradition commonly point to passages in the canonical texts of the Jewish and Christian faiths that portray God as loving, merciful, patient, etc. in support of such a position. Since the seventeenth century, however, numerous critics of these Abrahamic traditions have argued that God, especially in the Hebrew Bible, is often portrayed as anything but a moral role model. On the one hand, historical narratives in these texts describe God apparently committing, ordering, or commending genocide, slavery, and rape among other moral atrocities. On the other hand, a number of commands purportedly issued by God seem to commend bigotry, misogyny, and homophobia. In recent days, similar criticisms of the Abrahamic traditions have been raised by philosophers (Daniel Dennett), scientists (Richard Dawkins and Sam Harris), social commentators (Christopher Hitchens), and others.

Are these apparent commendations and commands of the Hebrew Bible consistent with the claim that the Abrahamic God is perfectly good and loving? Those defending this tradition have two avenues of response open to them. The first response would be to argue that the aforementioned troubling narratives or commands should simply be rejected. Those taking this approach would have to explain how they think such passages could be rejected without placing in peril the Abrahamic religions, which have traditionally claimed that the Hebrew Bible is, represents, or contains the inspired word of God. The second response would offer explanations aiming to show that the apparently untoward consequences can be avoided without rejecting the narratives or commands. Those taking this approach must explain either why the untoward consequences do not follow, or why they are not, in the end untoward.

However, while defenders of this tradition have both routes available to them, few of these defenders seem to have taken the challenge to heart. Despite these recent, forthright criticisms, only a handful of theologians or philosophers in these traditions have sought to respond to the criticisms.

The present conference aims to remedy this deficiency, taking as its focus the charge that the Abrahamic tradition should be rejected because of its foundation in the Hebrew Bible, which portrays God as immoral and vicious. The presenters and commentators include philosophers—both theistic and nontheistic—as well as Biblical scholars.

The conference had an impressive list of speakers, including Christopher Seitz, Nicholas Wolterstorff, James L. Crenshaw, among others. And if you were not able to attend the conference (as I), we can still enjoy the papers and interaction via the web!

Here is the program with links to the videos:

Thursday, September 10, 2009:

Friday, September 11, 2009:

Saturday, September 12, 2009:

I encourage you to check out the papers!


U2 Conference Postponed (Yipee!)

Back in November I announced an academic conference focused on the music and message of the Irish rock band, U2.  As it turns out, the conference, “U2: The Hype and the Feedback,” which was supposed to be held in NYC on 13-15 May 2009, has been postponed.The primary reason for the postponement is economic; the university hosting the conference pulled the plug due to projected participant numbers.  You can read the full explanation here.

From my perspective this is good news; I couldn’t justify attending the conference considering the questions surrounding my employment situation. But if they re-schedule the conference in a less-expensive location, then I may be able to attend, and perhaps even finagle my way back onto the “U2, Faith, and Justice” panel discussion I was invited to take part in. I only hope that people didn’t already purchase flights for the conference… that could get costly.


Codex Sinaiticus Conference

As many of my readers may or may not know, there will be a special Codex Sinaiticus Conference at the British Library, London, on 6-7 July 2009.

The Codex Sinaiticus Project, an international initiative to reunite the entire manuscript in digital form and make it accessible to a global audience for the first time (see www.codexsinaiticus.org), will host a conference devoted to this seminal fourth-century Bible.

To celebrate the Project’s achievements, on 6-7 July 2009, the British Library is hosting an academic conference on topics relating to Codex Sinaiticus. A number of leading experts have been approached to give presentations on the history, text, conservation, paleography and codicology, among other topics, of Codex Sinaiticus. Selected conference papers will be edited and published as a collection of articles.

The list of confirmed speakers is quite impressive:

  • Christfried Böttrich
  • Christopher Clarkson
  • Eldon J. Epp
  • Harry Y. Gamble
  • Dirk Jongkind
  • René Larsen
  • David Parker
  • Albert Pietersma
  • Emanuel Tov
  • David Trobisch
  • Klaus Wachtel

As you can see, my advisor, Al Pietersma, is among the speakers.

It looks as if it will be a great conference.

If you want to read more about Codex Sinaiticus, check out my profile of the manuscript which was part of my Textual Criticism of the Hebrew Bible series.


Concept of Exile in Ancient Israel & its Contexts Workshop

The University of Alberta and Ludwig-Maximilians Universität, Munich, are hosting a workshop on the Concept of “Exile” in Ancient Israel. The workshop will primarily focus on (but not exclusively) prophetic literature, including the social and historical setting against which it evolved and in a way that is informed by comparative ancient materials. The workshop is being held at the University of Alberta from April 7 through 11, 2008.

This workshop brings together scholars from the Ludwig-Maximilians University of Munich (LMU) and the University of Alberta, along with colleagues from other European and Canadian universities. This workshop is part of a newly founded cooperation between LMU and the UofA and is conceived as the first of two workshops. The second is planned for Munich (2009).

The list of participating scholars is impressive and includes the likes of Christoph Levin (LMU), Reinhard Müller (LMU), Hermann-Josef Stipp (LMU), Jan Christian Gertz (Heidelberg), Martti Nissinen (Helsinki), Hindy Najman (Toronto), James Linville (Lethbridge), as well as University of Alberta professors Francis Landy, Selina Stewart, Willi Braun, and Ehud Ben Zvi.

For more information, check out the workshop webpage here.

If you are in the Edmonton area, please consider yourself invited.