Ten Commandments meets Sparta!?

Moses-Sparta20th Century Fox has announced that they will be remaking The Ten Commandments in the style of “300“! I am not sure of what to make of this. “300” was a visually stunning — if not ultra violent — film, but I can’t imagine what they would do to the story of the Exodus from Egypt to make it work.  Here is a snippet from the announcement in Variety:

For his first significant film project acquisition, Peter Chernin is taking on a project of Biblical proportions.

20th Century Fox has made a preemptive acquisition of a pitch to tell the story of Moses in “300” style. The tale will start with his near death as an infant to his adoption into the Egyptian royal family, his defiance of the Pharoah and deliverance of the Hebrews from enslavement.

Chernin will produce with Dylan Clark, who recently moved over from Universal to become president of Chernin’s Fox-based film company.

The script will be written by Adam Cooper and Bill Collage, who make this their followup to a high-level deal they made to reinvent Herman Melville”s “Moby Dick,” with a graphic novel feel, for director Timur Bekmambetov and producer Scott Stuber at Universal. That script is in, the extensive pre-visualization work is done. It could be Bekmambetov’s next film, if “Wanted 2” doesn’t come together first.

The Moses story will be told using the same green screen strategy as “300,” so it will feel more like that pic or “Braveheart” than “The Ten Commandments,” the 1956 Cecil B. DeMille film.

The popular mythical and magical elements inherent in the Book of Exodus will be there–including the plagues visited upon Egypt and the parting of the Red Sea–but the Cooper & Collage version will also include new elements of Moses’ life that the writers culled from Rabbinical Midrash and other historical sources.

I can just imagine it… Moses shouting out, “THIS is YAHWEH!” or perhaps “THIS is COMMANDMENT!”


My Top Three Bible Films

There is a meme going around on Top Three Bible Films started by Matt over at Broadcast Depth (I noticed it over at Mike Kok’s blog, The Golden Rule). I figured since I am lecturing this week on Religious films  in my religion and culture class, I would weigh-in with my personal favourites — although limiting it to three is tough.

1. One of my favourite films based on the Hebrew Bible/Old Testament is an oldie, but a goodie: The Green Pastures (Director: Marc Connelly and William Keighley, 1936;  Buy from Amazon.ca: VHS or DVD |  Buy from Amazon.com: VHS or DVD). This is a fascinating retelling of a number of stories from the Old Testament. This folksy film was innovative for its day in that black actors fill every role — from God to Moses, Noah to Pharaoh. (Fair warning that some may be uncomfortable with some of the racial stereotypes in the film; is was made in 1936 after all). Any film that includes a heavenly fish fry where  “de Lawd” walks about drinking “fire-custard” and smoking 10-cent cigars and singing gospel songs is pretty cool in my books!

2. My favourite “Jesus film” is not quite as old, but is still black and white: Son of Man (Director: Gareth Davies, 1969. This film was aired on BBC as part of the Wednesday Play series in 1969. Unfortunately, it is not available for purchase (I got my copy from a friend who recorded it when it was rebroadcast on TV), although you can see some clips of it on the BFI website.  The highlight of the film for me is Colin Blakely’s portrayal of a gruff and passionate Jesus — definitely not your typical blue-eyed blond Jesus of most hagiopics. The other Jesus film that comes in a close second for me is The Gospel According to St. Matthew (Il Vangelo secondo Matteo; Pier Pablo Passolini, 1964; Buy from Amazon.ca or Amazon.com).

3. Finally, for “something completely different,” my third pick is Monty Python’s Life of Brian (Terry Jones, 1979; IMDb; Buy from Amazon.ca or Amazon.com). While technically not a “Jesus film” (it is about Brian, not Jesus), this affectionate parody is a classic. If we can’t laugh at ourselves, then something is wrong. Eric Idle himself is reported as saying, “If anything can survive the probe of humour it is clearly of value, and conversely all groups who claim immunity from laughter are claiming special privileges which should not be granted.” But this film is not all laughs — it actually presents aspects of the time of Jesus somewhat accurately, such as the ubiquitous messiahs and prophets during that period as well as the sheer diversity with Judaism at that time.

I could go on and on, but I will end it here. If you are interested in more films based on the Bible, check out my “The Old Testament on Film” pages.


The Success and Failure of Kings

kingsThe DVD of the first — and last — season of NBC’s biblical drama, Kings, was released yesterday (Michael Green, 2009; IMDb; Buy from Amazon.ca | Amazon.com). The thirteen episode series is a modernized and very creative retelling of the biblical story of the reign of King Saul and the rise to power of King David found in the books of Samuel in the Hebrew Bible/Old Testament.

The series opens with a young man being called into his rustic farmhouse to watch on TV the dedication ceremonies of a new capital city. This young man is David Shepherd. The scene then shifts to what appears to be the royal palace in Shiloh, the new capital of the Kingdom of Gilboa. The city has all the trappings of a modern city, yet is ruled by a benevolent monarch, King Silas Benjamin (played wonderfully by Ian McShane). King Silas addresses his people and forthrightly expounds on God’s blessing upon Gilboa, its new capital Shiloh, and upon his kingship.

The series narrates the rise of a naive David, initially through his heroic blowing up of a “Goliath” tank,  and the demise of Silas, and slowly becomes a tyrant who has lost the favour of God.

There is much more I could say about this TV series, such as the clever way it harmonizes the problematic introduction of David to Saul in the Bible (did David first come to Saul’s attention as the boy who defeated Goliath or the young musician whose playing soothed Saul’s tormented spirit — see 1Samuel 16 and 17) in episode 8, or how it portrays the subtle intrigue within the royal court (which is present in between the verses of the biblical text, although most devout readers miss it).

All in all I found the series quite engaging. Its look is lavish, the dialogue is clever and intriguing. It doesn’t follow the story of David and Saul slavishly, but is a very creative adaptation that is both faithful to the contours of the biblical text, yet doesn’t fear to push the envelop in controversial ways (such as the closeted homosexuality of King Silas’s son and heir apparent, Jack Benjamin).

The first season ends with King Silas surviving a failed coup and David fleeing for his life into Gath. Unfortunately, because Kings got cancelled, we will never see how the series presents the eventual rise of David Shepherd to the throne.

I encourage you to check out David Plotz’s lament on the Death of Kings over at Slate and then go buy the first season from Amazon.ca or Amazon.com.


Coins or Scarabs?

As noted in a comment in my last post, Daniel O. McClellan over at his his blog Maklelan, has some possible pictures of the so-called “coins” that were discovered. If he is correct in his opinion and if his pictures are accurate, then these are certainly not coins, but scarabs.

Perhaps if further pictures are produced, there might be something to this story. As it stands right now, it looks very unlikely, especially considering the tendentiousness of the source (illustrated by the apologetic aim to show that the Quran’s references to coins at the time of Joseph are historically accurate).


Coins from the Joseph Era found In Egypt!?

News reports are buzing this morning about a cache of coins discovered among some unsorted artifacts in the recesses of the Museum of Egypt. Not only are coins not thought to have been used in ancient Egypt, more surprisingly, the report claims that coins with the  name and image of the biblical Joseph have been found among the coins. If this turns out to be a bona fide discovery, this will be the first extra-biblical evidence for any of the biblical patriarchs.

Here is an excerpt from the Jerusalem Post:

Archeologists have discovered ancient Egyptian coins bearing the name and image of the biblical Joseph, Cairo’s Al Ahram newspaper recently reported. Excerpts provided by MEMRI show that the coins were discovered among a multitude of unsorted artifacts stored at the Museum of Egypt.

According to the report, the significance of the find is that archeologists have found scientific evidence countering the claim held by some historians that coins were not used for trade in ancient Egypt, and that this was done through barter instead.

The period in which Joseph was regarded to have lived in Egypt matches the minting of the coins in the cache, researchers said.

“A thorough examination revealed that the coins bore the year in which they were minted and their value, or effigies of the pharaohs [who ruled] at the time of their minting. Some of the coins are from the time when Joseph lived in Egypt, and bear his name and portrait,” said the report.

The discovery of the cache prompted research team head Dr. Sa’id Muhammad Thabet to seek Koranic verses that speak of coins used in ancient Egypt.

“Studies by Dr. Thabet’s team have revealed that what most archeologists took for a kind of charm, and others took for an ornament or adornment, is actually a coin. Several [facts led them to this conclusion]: first, [the fact that] many such coins have been found at various [archeological sites], and also [the fact that] they are round or oval in shape, and have two faces: one with an inscription, called the inscribed face, and one with an image, called the engraved face – just like the coins we use today,” the report added.

Some more details from the original article that appeared in the September 22, 2009, edition of Al-Ahram (Egypt), are provided on the MEMRI website. Here is a translation of the section pertaining to the supposed Joseph coins:

“The researcher identified coins from many different periods, including coins that bore special markings identifying them as being from the era of Joseph. Among these, there was one coin that had an inscription on it, and an image of a cow symbolizing Pharaoh’s dream about the seven fat cows and seven lean cows, and the seven green stalks of grain and seven dry stalks of grain. It was found that the inscriptions of this early period were usually simple, since writing was still in its early stages, and consequently there was difficulty in deciphering the writing on these coins. But the research team [managed to] translate [the writing on the coin] by comparing it to the earliest known hieroglyphic texts…

“Joseph’s name appears twice on this coin, written in hieroglyphs: once the original name, Joseph, and once his Egyptian name, Saba Sabani, which was given to him by Pharaoh when he became treasurer. There is also an image of Joseph, who was part of the Egyptian administration at the time.

“Dr. Sa’id Thabet called on Egypt’s Antiquities Council and on the Minister of Culture to intensify efforts in the fields of Ancient Egyptian history and archeology, and to [promote] the research of these coins that bear the name of Egyptian pharaohs and gods. This, he said, would enable the correction of prevalent misconceptions regarding the history of Ancient Egypt.”

Here is an image from the MEMRI which I assume is of some of the coins:

Joseph_Coins

I would like to affirm the findings and announce that there is now iron clad evidence for the biblical Joseph, but alas, the skeptical side of me says wait and see what comes of this. Wait and see…