How to Mis-use Hebrew in the Name of Selfish Christianity

One of the dangers of learning a bit of biblical Hebrew (or Greek) is thinking that after a basic introduction (i.e., less than four semesters), you understand the nuances of the language. Many preachers take a little bit of Hebrew or Greek and then go on to expound profoundly about the meaning of this or that Hebrew/Greek word Sunday mornings when they preach. These errors are tame in comparison to what some people do to/with the Bible.

This video contains a hilarious (and horrendous) example of two “interpreters” appealing to the Hebrew meaning of a word to serve their heretical theology. The discussion of the Hebrew word for “word/thing” (דבר) by Kenneth Copland and his guest is a classic example of what D.A. Carson calls the”illegitimate totality transfer” fallacy (i.e., the explicit or implicit transfer of all the meanings of a given word into any given passage — in this case into every passage where the word “word” occurs!). This is such a hilarious (and sad) example that I will have to use it in my biblical interpretation class this fall.

Take a gander at the video for yourself — but be warned: while it is funny, it also reveals a side of Christianity which I find offensive (and if you don’t find that type of Christianity offensive then the video will likely offend you!).

(HT Scotteriology)


Jesus Pets – You’ve Got to be Kidding!

Worried about who will take fido for a walk after you are raptured? Want to make sure your kitty cat is cared for after it’s “left behind”? All premillenialist pet-lovers should check out this site:

logo_small.jpg

Who is going to care for your pets after you are raptured into heaven?

Many Christians believe that animals do not go to heaven. So when Jesus comes back and you return with him to heaven, will there be somebody to take care of your dog or cat?

If you have a non-Christian family member, they might take care of your pet, but if not, have you made any plans? Imagine being taken to streets of gold while your dog starves to death walking around in his own feces trapped in your small house or apartment, subject to fire and earthquakes or even being eaten by heathens searching for any remaining morsel of food. Do you want that to happen?

With the imminent collapse of the global economy and rampant godlessness, even the community shelters will not have the resources to care for your poor, hungry animals. So you need to make preparations.

That’s what JesusPets is for. We are assembling a community of heathen pet-lovers to care for pets that are “left-behind.� We are coordinating with feed mills and kennels in preparation for your post-apocalyptic pet care needs.

Check it out for yourself: JesusPets.com

I’m sure glad as an amillenialist I don’t have to worry about what my two pet bunnies will have to face after the rapture!

(HT Faith & Theology)


Anne Rice’s Adolescent Jesus

rice-christ_the_lord.jpgI received a kind email the other day from the novelist Anne Rice. It appears that she came to my site looking for information on recent manuscript finds in Israel and wanted to convey thanks for my “interesting articles on many subjects.”

In turn, I thought I would put a plug in for her latest work, Christ the Lord: Out of Egypt: A Novel (Knopf, 2005; Buy from Amazon.ca | Buy from Amazon.com). I recognize that for the blogosphere this is old news (the book came out over a year ago! That’s like eternity on the ‘net!), but it is a novel worth reading.
Christ the Lord is an engaging novel written from the perspective of a seven year old Jesus returning to Nazareth with his family after living in exile in Egypt to escape King Herod’s clutches. Writing a book about the adolescent Jesus was quite the departure for the author who made her mark on the literary world by writing about vampires, but the novel is wonderfully written and well-researched. Rice draws from a wide array of sources for her inspiration, including, of course, the canonical gospels (which are admittedly sparse on the topic of Jesus’ adolescence), but also apocryphal works like the Infancy Gospel of Thomas, scholarly understandings of first century Palestine, and traditional Catholic teachings. The result is a compelling coming of age story.

That being said, this is a work of historical fiction and you shouldn’t base your theology on it (for example, one problem that Michael Pahl notes — and I agree with — concerns her portrayal of Jesus’ strong messianic consciousness; others would include her use of apocryphal material).

If you are interested in more information about Rice’s novel and potential film plans, you can check out her site.


Musings on A Generous Orthodoxy

mclaren_go.jpgI recognize that this “theological” post is a bit off-topic for my blog (it has nothing to do with potties or Hebrew tattoos! :-)), but I figured I could branch out every once and a while!

My small group has just started working through Brian D. McLaren‘s A Generous Orthodoxy (Zondervan, 2004; Buy from Amazon.ca | Buy from Amazon.com) and we are all quite enjoying it. I have read most of it before, but will be working through it in a bit more detail with the group. I find McLaren an engaging and thoughtful read. He certainly is provocative and pushes the envelop in much of what he writes — something which I quite frankly find refreshing.

I recognize that McLaren has received quite a bit of flack for his views and that many consider the “emergent” movement suspect (for a kind response to critics of McLaren, see Scot McKnight’s post here). I am sympathetic to many of the themes and impluses expressed by McLaren and other authors associated with the emergent movement (if you can really call it a “movement”). I imagine much of my sympathy was fostered in the many theology courses I took with Stan Grenz at Regent College/Carey Theological Seminary. It was from Stan’s book Renewing the Center (Baker Academic, 2000; Buy from Amazon.ca | Buy from Amazon.com) that McLaren was first introduced to the term “generous orthodoxy” (Stan in turn got the language from Hans Frei). That being said, there are some aspects of McLaren’s work that as a biblical scholar/theologian I have some issues with (as McLaren himself anticipates!).

At any rate, if I feel so inclined I may post some musings on A Generous Orthodoxy in the upcoming months as we work through the book. So stay tuned (or if this isn’t your cup of tea, then I imagine there will be plenty of other posts for you to read!).