Old Testament Commentary Survey Completed!

My Old Testament Commentary Survey is now complete. I finished the minor prophets section and uploaded it. So now all of the books of the Protestant Old Testament/Hebrew Bible are included.

Updating this resource has given me new appreciation of the sheer number of good commentaries available in the English language. Even with some 435 commentaries listed, my survey is by no means exhaustive. I believe I have all of the critical commentaries published since the 1960s as well as a few older ones. As far as commentaries for pastors and lay people, I have quite a selection (especially of those with an evangelical orientation), though I recognize that there were a number of series that I didn’t cover exhaustively (or in a few cases at all). I still want to expand my evaluations and include the Apocryphal/Deuterocanonical books, but I think I will take a bit of a break from it!

If you notice any glaring omissions, please let me know!

Da Vinci Code Wins Best Book at British Book Awards

Helenann Hartley noted on her blog that the Da Vinci Code won best book at the British Book Awards. On the one hand, as a novel I found Dan Brown’s Da Vinci Code a fun and engaging read, but I wouldn’t think it is the sort of book that should win a such an award! (I assume they have some literary standards for winners??)

On a more positive note, the Da Vinci Code has raised the profile of issues surrounding the development of the NT canon and the feminine divine in popular culture, which I think us academics should capitalize on by organizing public lectures, writing popular articles and books, etc., to deal with these and related topics. (I am hoping to organize a public lecture at Taylor University College in conjunction with the movie release, or perhaps sooner).

In my mind, anything that can raise the public consciousness of these important issues is OK in my books. The only negative thing (that I recall) about the book that comes to mind is its portrayal of the Catholic Church as this secretive oppressive organization. But that’s all the more reason to have good academic responses to such claims in the book!

And of course, we have to remember — it’s only a novel! (But soon to be a movie, then it will have to be reckoned with!).

Athens Revisted…

In regards to the previous post “Between Athens and Jerusalem: Thoughts on Critical Commitment” I made reference to the idea of “critical commitment.” As a faculty we read V. James Mannoia’s book Christian Liberal Arts: An Education that Goes Beyond. One of the main arguments Mannoia makes is that you want to engender critical commitment in your students, not dogmatism nor cynicism. In order to produce this critical commitment you need to introduce just enough dissonance (not too much or they will retreat). This is the toughest part: introducing just the right amount of dissonance so that they will grow and not wither. Mannoia’s work also takes into consideration the different stages students will be at and how you need to treat them diferently. The bibliographic data for this work is:

Mannoia, V. James. Christian Liberal Arts: An Education That Goes Beyond. Rowman & Littlefield, 2000.
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I would highly recommend for any educator in faith-based schools.

Between Athens and Jerusalem: Thoughts on Critical Commitment

Thanks to the heads up on Michael Pahl’s blog, I took a look at the latest SBL Forum and read C. Drew Smith’s post, "’Between Athens and Jerusalem’: Reading Liberal Books at Church-Based Universities." As a professor at a faith-based university, I can sympathize with Smith’s experiences. I too believe that in a liberal arts education students should read and engage a broad spectrum of scholarship — both "liberal" and evangelical (As an aside, I really do not like expressing this in the form of a dichotomy, as it is not in reality two distinct sides. Every author writes from her or his own ideological perspective and we are want to discern that when we engage them in our studies or in our classrooms). What our goal is critical commitment, not indoctrination. As Smith notes:

Would we not, as Christian liberal arts institutions, want to rise above the increasingly entrenched dichotomy between conservative and liberal, offering opportunities to hear various voices speak? And in doing so, should we not be humble enough to admit that there are positive contributions made by those who think differently from us, even when such difference is vast? And if we can come to this point, have we not reached the true goal of education, which is to consider all the evidence and to draw thoughtful and critical conclusions from that evidence? This to me is the essence of learning in a liberal arts tradition.

While I haven’t had much protest from students in regards to textbooks, I have had to talk to local pastors who have had concerns. This has prompted me to put disclaimers in my syllabi indicating that these books are to be read critically, etc. (I’ve been wondering whether or not I should put such a disclaimer on my Old Testament Commentary Survey so that well-intentioned readers don’t think that when I say so-and-so’s commentary is the best of the bunch, I endorse it’s theological or ideological perspective as well — which I may or may not). I don’t really like having to put the disclaimers in (as I feel they are just stating the obvious), but if it helps first year students, parents, and local pastors understand a bit about what goes on in the classroom, then so be it.

On the flipside, I feel that the education students receive at a faith-based university may actually be more of a true liberal arts education than a non-faith based university. At a faith-based university we look at all perspectives — including faith-based scholarship, which I imagine is often neglected at "secular" institutions (again the dichotomy!). At any rate, I encourage you to take a look at the SBL Forum, and Smith’s post in particular.