U2 and Africa

I am a huge fan of the Irish rock band U2. I realize this confession may make me a pop-culture Philistine in some biblio-blogger’s eyes — at least compared to the regular postings on Mozart, Bach, etc. by Jim West, Joe Cathay, and Michael Pahl (among other blogging luminaries). Be that as it may, I can say without qualification that U2 is my favourite band (there are many in second place). From their very first album Boy (1980) to their latest release How To Dismantle An Atomic Bomb (2004), I like all of their music. I have even appreciated their transformations throughout the years, including their Achtung Baby/Pop/Zooropa phase (which, BTW, I thought was a brilliant exposé of the superficiality of popular culture). I regularly use music, lyrics, and videos from U2 songs in my lectures as well as my sermons. Songs such as “Wake Up Dead Man” (Pop 1997) and “Yahweh” (Atomic Bomb 2004) are great examples of modern laments, while “Stuck in a Moment You Can’t Get Out Of” and “Walk On” (both from All that You Can’t Leave Behind 2000) are great expressions of (Christian) hope.

Perhaps more than anything else, however, I have appreciated U2’s prophetic voice and their ability to raise people’s social consciousness through their music. Songs such as “Sunday, Bloody Sunday” (War 1983; my favourite version is in the 1988 Rattle and Hum film), “Bullet the Blue Sky” (The Joshua Tree 1987), and “Love And Peace Or Else” (Atomic Bomb 2004) all convey a message that the world needs to hear. More than that, however, is the fact that the band also consistently backs up their words with actions. What compelled me to blog on U2 was the news story that U2 is going to be donating over six million euros to help fight poverty in Africa. Well done, boys! (Hopefully their generosity will be a model for all of us, including our over-paid “celebrities”)

UPDATE: In mentioning the musical tastes of other biblio-bloggers, I failed to note Ed Cook’s posts on Bob Dylan. (I also like Bob Dylan, though here I am showing my age since I know him more from his Travelling Willbury’s days!

War and Qohelet

Is there a time for war? I would argue that the list of 14 antitheses in chapter three of Qohelet are not presented as things that are all good or proper. In fact, the list alternates between what is desirable (birth, healing, peace, etc.) and undesirable (death, killing, war, etc.). But the point of the entire list is to show the hebel ‏הֲבֵל or absurdity of human existence “under heaven.” All of these things happen outside of human control and because everything is determined, there is no profit in human toil. Verse 11 is the key to the interpretation of this passage. The first phrase emphasizes the fact that God determines the time for everything, ‏ אֶת־הַכֹּל עָשָׂ֖ה יָפֶה בְעִתּוֹ “He brings everything to pass precisely at his time” (Note that I took referent of the possessive pronoun on “time” as God). The rest of the verse highlights the absurdity of human existence: while there is a time for everything, only God knows the timing: God has “put ‏הָעֹלָם in their hearts, yet they cannot find out what God has done from the beginning to the end.” The times are set and there is nothing that we can do about it. This unpleasant conclusion is that God has played a trick on all of us. He has implanted in us an awareness that of our inability to know. Our only compensation is that we can enjoy the good time — though note that even here it is a gift controlled by God. I don’t think that this list can be used to justify any human actions, whether the decision to enter into a war or to go dancing.

I object to ever describing war as “just, right, and/or good.” Sadly, war is a much too frequent reality in this radically fallen world, but that doesn’t mean it is ever good. War is a manifestation of evil and no matter what noble reasons one may have for waging war, the evil of war will pervade all who participate. A prime example of this would be World War II. If any war could be deemed a “justifiable” war, I would think it would be the one. That being said, the war in the Asia-Pacific theatre ended up with the U.S. dropping atomic bombs on civilian targets — which I would find difficult to ever consider “just, right, and good.” Thus, while war is a reality and perhaps even necessary for a nation to engage in once all other options have been exhausted, it is never a “good” option. If this is “quibbling” forgive me; I believe it is an important distinction.

In Memory of Prof. Nahum M. Sarna (1923-2005)

It was with some sadness that I read the news of Nahum Sarna’s death today (23 June 2005) on the Biblical Studies email list. Professor Sarna was former Chair in the Department of Near Eastern and Judaic Studies and Dora Golding Professor of Biblical Studies at Brandeis University. He was the author of many excellent scholarly and more popular volumes on the Psalms, Genesis, and Exodus, as well as editor and contributor of the JSP Bible Commentary. In his lifetime he made an amazing contribution to biblical studies and his insightful analysis and commentary will be missed, though will live on in his publications and the many individuals who had the privilege of studying with him.

I personally really appreciated his work on the book of Psalms and Genesis.

Here is a brief bibliography of his more significant books:

  • Sarna, Nahum M. Studies in Biblical Interpretation. JPS Scholars of Distinction Series.
    Jewish Publication Society, 2000. [An excellent collection of nearly thirty essays by Prof. Sarna on Torah, the Psalms, Prophets and Writings, and Biblical History.]

  • Sarna, Nahum M. On the Book of Psalms: Exploring the Prayers of Ancient Israel.
    New Edition. Schocken, 1995. [A sensitive and rigorous exploration of the Psalter.]

  • Sarna, Nahum M. Exodus: The Traditional Hebrew Text with the New JPS Translation.
    JPS Torah Commentary. Jewish Publication Society, 1991. [An awesome commentary on the book of Exodus]

  • Sarna, Nahum M. Genesis: The Traditional Hebrew Text with the New JPS Translation.
    JPS Torah Commentary. Jewish Publication Society, 1989. [An awesome commentary on the book of Genesis]

  • Sarna, Nahum M. Understanding Genesis.
    New Edition. Schocken, 1970. [A great little volume on the book of Genesis.]

Jesus in the Spring Journal of Religion and Popular Culture

The Spring 2005 issue of the Journal of Religion and Popular Culture has now been posted, and is available online here. Of potential interest to Jesus movie buffs is an article by Tammie Kennedy entitled "(Re)Presenting Mary Magdalene: A Feminist Reading of The Last Temptation of Christ." There is also a review of Richard Walsh’s book Reading the Gospels in the Dark: Portrayals of Jesus in Film (Harrisburg, PA: Trinity Press International, 2003) by Robert Cooke.

Dines, Septuagint Reviewed in RBL

Jim West over at Biblical Theology Blog noted some of the Hebrew Bible books in the latest Review of Biblical Literature, though he missed noting a significant book on the Septuagint:

Jennifer Dines, The Septuagint (T & T Clark, 2004).
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Reviewed by Frank Shaw

This volume by Dines is the most recent introduction published on the LXX. It is geared to more advanced students than Jobes and Silva’s Invitation to the Seputagint and has the added advantage of being able to interact with their work as well as Fernendez Marcos’s The Septuagint in Context: Introduction to the Greek Version of the Bible.

For more discussion of these and other works on the Septuagint, see my Resources Relating to the LXX page.