January (December?) SBL Forum is Online

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The December 2006 edition SBL Forum is online — at least I think it is the December edition. It says it is the January 2007 Forum, but it’s still December and there hasn’t been a December Forum yet. Furthermore, in an email conversation with Leonard Greenspoon about the Forum, he noted that he was busy working on the December Forum. Whether it is the December or January SBL Forum, it is there in all its glory.

This edition has a number of interesting articles. Here is the table of contents in full (I am going to make reproducing the contents of each Forum in full my habit since there is no index to previous Forums):

SBL Forum – January 2007 (vol. 5 no. 1)

In the Classroom

Reviews

In Popular Culture

Make sure to take a gander at Mark Goodacre’s review of The Nativity Story as well as James Crossley’s look at the Teen Bible.


Biblical Studies Carnival XIII Reminder and Archive Notice

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Just a quick reminder about the upcoming Biblical Studies Carnival that I will host here at Codex in the new year. As you are reading posts around the blogosphere this month, make sure to nominate appropriate posts for the next Carnival, as well as any “best of 2006″ posts. You can submit/nominate posts via the submission form at BlogCarnival.com or you may email them to biblical_studies_carnival AT hotmail DOT com.

Biblical Studies Carnival Archives

In addition, in order to preserve for posterity previous Biblical Studies Carnivals, I have created a Biblical Studies Carnival Archive Page where I will reproduce parallel editions of past BSCs. This action was prompted by the fact that the inaugural BSC over at Joel Ng’s blog, Ebla Logs, was going to be taken down. I would like to thank Peter Kirby for the advance warning so that I was able to make a copy of the Carnival. If you want to stroll down memory lane, I encourage you to take a look at the very first Biblical Studies Carnival here.

For more information about the BSC, please consult the Biblical Studies Carnival Homepage.


Bono, the Red Campaign, and Advanced Capitalism

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By now everyone has heard about Bono’s latest “Red Campaign” to raise awareness and money for AIDs relief in Africa. It’s been everywhere — in the news, and more importantly, on Oprah (if you haven’t heard about it yet, then check out this website). This campaign is meant to mobilize first world consumers by providing “red” buying options for which their manufacturer will donate some of their profits to AIDs relief. The website emphasizes that this isn’t a charity, but more of a business model. So now you can go and purchase red shirts from The Gap, a red iPod from Apple, a red phone from Motorola, and “red” sneakers from Converse, and know that when you purchase such an item some of the profits would go to AIDs relief in Africa.

Now, one one level I don’t think this is a bad campaign. In our consumer-oriented, image-obsessed society people who perhaps wouldn’t give otherwise will buy themselves a new toy (read: iPod) or designer apparel and at least some money is being raised for a good cause. But I think it is a horrible shame that charities have to use so many gimmicks to get people to donate some money to a worthy cause. Why can’t people just give?

My Edmonton colleague across town at The King’s University College, Stephen Martin, has raised some other questions about the appropriateness of this campaign. Here is an excerpt of his post on the Red campaign:

So here’s my question: insofar as global capitalism is the nurturing soil of the empire that maintains Africa’s people in bondage, is Bono not engaging in a massive legitimation of savage capitalism, and thereby assuaging the conscience of the Beast? Are not The Gap, American Express, and the like analogous to the cult parodied in Revelation 13 as the “False Prophet” who compels people to obtain a special mark, else they can neither buy nor sell? Can “ethical” capitalism save the world from the effects of “savage” capitalism? It reminds me of that other argument about [usually our] “righteous” and “just” violence saving the world from [usually their] “terrorist” violence.

I encourage you to read the entire post; it is quite provocative to say the least. He definitely raises questions about the appropriateness of “getting into bed” with advanced capitalism, though I know that Bono will metaphorically “sleep” with (almost?) anyone if it helps raise support for an important cause. That being said, Martin’s concluding paragraph is worth reproducing:

George Grant used to warn his students “when you sleep with Nietzsche, it’s always you that end up pregnant.” Could the same be said of transnational capitalists? If so, I hope Bono’s using protection. He’ll be in my prayers. In the meantime I’ll say no thanks to the red iPod (and the measly ten bucks Apple will send to Africa on my behalf) and look at more constructive avenues.

I can’t afford an iPod, no matter what colour! So I guess I will just have to donate some money “gimmick free.” (And I would encourage you to do so by whatever means possible).


Apocalypto, Violence, and Spectacle

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Nothing like a bit of human sacrifice to get you in the mood for Christmas! I saw Mel Gibson‘s latest film, Apocalypto last night. While I am still ruminating on the meaning and significance of this film, I can’t say I liked it, nor can I say I didn’t like it (similar to my reactions to Gibson’s The Passion of the Christ). To say I found the film “intriguing” is probably the most accurate. (Spoiler Alert)

If you take the opening quotation from Will Durant (“A great civilization is not conquered from without until it has destroyed itself from within”) as a hermeneutical lens through which to view the entire film, then Gibson is perhaps providing a commentary on the decadence and spectacle of modern western civilization. Of course, if this was his point, Gibson is complicit by making such a violent and gory film. Perhaps the irony was lost on him as it often is on much of Hollywood.

Others have took the film as an apology of sorts for Catholicism, seeing the coming of the Spaniards at the end as a sign of the coming of Christianity and a better civilization. This to me makes no sense. If anything, the end provides an ironic reversal as the hunter now becomes the hunted (this of course raises questions of the role — if any — of the colonial powers in the decline of Mayan civilization). If anything is elevated in this film it is the notion of the noble savage: Jaguar Paw and his forest dwelling clan are presented as an ideal (this seems to me to be the meaning from the last line of the film where Jaguar Paw says to his wife that they shouldn’t go to the Spaniards, but “we must go to the forest. To seek a new beginning. Come, Turtles Run….”).

Peter Chattaway provides a similar interpretation when he reads the film through an oracle given by a little girl near the middle of the film. According to Chattaway, the girl says to the violent Mayans,

You fear me. So you should, all you who are vile. Would you like to know how you will die? The sacred time is near. Beware the blackness of day. Beware the man who brings the jaguar. Behold … [something about the man rising from the mud]. For the one he takes you to will cancel the sky and scratch out the earth. Scratch you out.

And it is the Catholic Spaniards who bring an end to the violent Mayan civilization.

Whatever its meaning, this film is violent and gory. Of course, many would say that the violence and gore is all in the name of verisimilitude and historical accuracy, so it is acceptable. I am not so sure any more. It seems to me that the film industry is caught up with the spectacle of violence and that such extreme violence and gore in film can not help but degrade all who watch it.

At any rate, those are my initial thoughts on the film.

UPDATE: You may want to check out Loren Rosson’s review here.


Ken Ristau on Tel Dor

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ristau_at_dor_sm.jpgKen Ristau (of anduril.ca fame) has written some reflections on his six-week participation in the Renewed Tel Dor Project this last summer. The Tel Dor excavations were renewed in 2003 and are directed by Ilan Sharon (Hebrew University) and Ayelet Gilboa (University of Haifa).

Ken had received a BAR Dig Scholarship that enabled him to take part in the dig this last summer.

Make sure to check out “Kurkar” Ken’s reflections on the Biblical Archaeology Society “Findadig” site. They are quite interesting.


Marking Done – Grades Submitted – Need Sleep

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Ah, nothing like the end of semester marking push to put someone in the mood for Christmas! Be that as it may, I am now finished (in more ways than one!). Marking is done; grades have been submitted. I am actually ahead of the game this semester since final grades are not due until this upcoming Friday. This is quite the accomplishment for me since I am usually one of the last professors to hand in grades.

Now I must turn my attention to a number of other important tasks before the next semester begins, including a number of blog posts that are needing some attention in my drafts folder.


Anne Rice’s Adolescent Jesus

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rice-christ_the_lord.jpgI received a kind email the other day from the novelist Anne Rice. It appears that she came to my site looking for information on recent manuscript finds in Israel and wanted to convey thanks for my “interesting articles on many subjects.”

In turn, I thought I would put a plug in for her latest work, Christ the Lord: Out of Egypt: A Novel (Knopf, 2005; Buy from Amazon.ca | Buy from Amazon.com). I recognize that for the blogosphere this is old news (the book came out over a year ago! That’s like eternity on the ‘net!), but it is a novel worth reading.
Christ the Lord is an engaging novel written from the perspective of a seven year old Jesus returning to Nazareth with his family after living in exile in Egypt to escape King Herod’s clutches. Writing a book about the adolescent Jesus was quite the departure for the author who made her mark on the literary world by writing about vampires, but the novel is wonderfully written and well-researched. Rice draws from a wide array of sources for her inspiration, including, of course, the canonical gospels (which are admittedly sparse on the topic of Jesus’ adolescence), but also apocryphal works like the Infancy Gospel of Thomas, scholarly understandings of first century Palestine, and traditional Catholic teachings. The result is a compelling coming of age story.

That being said, this is a work of historical fiction and you shouldn’t base your theology on it (for example, one problem that Michael Pahl notes — and I agree with — concerns her portrayal of Jesus’ strong messianic consciousness; others would include her use of apocryphal material).

If you are interested in more information about Rice’s novel and potential film plans, you can check out her site.


Biblical Studies Carnival XIII / Best of 2006 – Call for Submissions

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Biblical Studies Carnival XIII will be hosted by yours truly here at Codex: Biblical Studies Blogspot in the first week of January 2007. As you are reading posts around the blogosphere this month, make sure to nominate appropriate posts for the next Carnival. You can submit/nominate posts via the submission form at BlogCarnival.com or you may email them to biblical_studies_carnival AT hotmail DOT com.

The Best of 2006

In addition to the regular Carnival postings, the January Carnival will be special in that it will also highlight some of the best posts of 2006. It will be sort of a “year in review.” Feel free to submit what you consider one of the best posts of 2006 — whether from your own blog or someone else’s. You can submit/nominate these “best of 2006” posts via the submission form at BlogCarnival.com or you may email them to biblical_studies_carnival AT hotmail DOT com. Just make sure to indicate that it is for the yearly roundup.

About the Biblical Studies Carnival

The goal of the Biblical Studies Carnival is to showcase the best of weblog posts in the area of academic biblical studies. By “academic biblical studies� we mean:

  • Academic: Posts must represent an academic approach to the discipline of biblical studies rather than, for instance, a devotional approach. This does not mean that posts have to be written by an academic, PhD, or professor — amateurs are more than welcome! Nor does it mean that posts must take a historical critical approach — methodological variety is also encouraged.
  • Biblical Studies: Broadly focused on discipline of biblical studies and cognate disciplines, including Ancient Near East, Hebrew Bible/Old Testament, Christian Origins/New Testament, Intertestamental/Second Temple literature (e.g., LXX, Dead Sea Scrolls, Philo, Josephus, etc.), Patristics, Biblical Criticisms and Hermeneutics, Biblical Studies and popular culture, among other things.

The Biblical Studies Carnival also serves to highlight a variety of blogs — from well known to lesser known. All blogs are welcome to submit relevant posts to the Carnival. In this way a Carnival is an excellent way to let others know about a blog you frequent or gain new readership to your own blog.

To submit a blog post for inclusion to the Biblical Studies Carnival you may do one of the following:

  1. Send the following information to the following email address: biblical_studies_carnival AT hotmail.com. If you’re not sure whether a post qualifies, send it anyway and the host will decide whether to include it.
    • The title and permalink URL of the blog post you wish to nominate and the author’s name or pseudonym.
    • A short (two or three sentence) summary of the blog post.
    • The title and URL of the blog on which it appears (please note if it is a group blog).
    • Include “Biblical Studies Carnival [number]â€? in the subject line of your email
    • Your own name and email address.
  1. Use the submission form provided by Blog Carnival. (This is probably the easier option if you only have one nomination.) Just select “biblical studies carnival� and fill in the rest of the information noted above.

For more information, consult the Biblical Studies Carnival Homepage.


The Nativity: History of Mary in the Cinema

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I haven’t seen The Nativity Story yet, though I am hoping to see it this weekend. I may post my impressions of the film after I view it, though there is an incredible amount of reflection and reviews of the film on the Internet, so I doubt I would add anything new.

I just came across an interesting article in the Independent Catholic News on the history of Mary in the Cinema. It’s definitely worth a read.

In addition, make sure to check out Matt Pages’s Bible Film Blog for many relevant posts on The Nativity Story.


Reading Quiz Pegs Me

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I did it — I took the quiz. Like Rico, Jim West, James Spinti, I too am a Obsessive-Compulsive Bookworm. Not quite sure if this is a good thing (I’m not sure whether “literati” sounds more ominous or more pretentious!), but the description pegs me in at least two areas:

You’re probably in the final stages of a Ph.D. or otherwise finding a way to make your living out of reading. You are one of the literati. Other people’s grammatical mistakes make you insane.

I’m just thankful that I’m not a book snob like Stephen Carlson and Loren Rosson. 🙂 If only I could be a dedicated reader like Mark Goodacre — it just sounds better.