English Abstract of Eshel’s Article on Leviticus Fragments

In a previous post I mentioned the publication of an article by Hanan Eshel on the recently recovered Leviticus scroll fragments in volume three of Meghillot: Studies in the Dead Sea Scrolls.

Here is the published English abstract of Eshel’s article:

Fragments of a Biblical Scroll from the Judean Desert

Hanan Eshel, Yosi Barschi, and Roi Porat
In August 2004 Bedouin discovered a number of small biblical fragments — at least four — in a cave in the Judean desert. These fragments, which measured 3.5 cm2, contained verses from Leviticus 23-24. The uncleaned fragments were photographed, first by Roi Porat and Hanan Eshel, and later by Roi Parat and Yosi Baruchi. Recently, these fragments were purchased by the Jeselsohn Epigraphic Center for Jewish History, Bar-Ilan University, and presented to the Israel Antiquities Authority. They were discovered in a small cave an the southern slope, east of the big waterfall (N.T. 1826/09708).

These fragments should be identified as additional fragments of a biblical scroll from the time of the Bar Kokhba revolt. The text of the verses found in the fragments is identical to the MT, with one exception: the word בסכות appears in fragments b and c (Col 1, line 4) with a waw, whereas in the MT (Lev. 23:42) it is written defectively. The ability to complete the lines according to the MT is further evidence of these fragments’ affinity to the MT. Based as they are on partial data and on photographs made under very poor field conditions and before the fragments had been cleaned, our conclusions remain preliminary.

The table of contents and English abstracts of all three volumes are available online at http://megillot.haifa.ac.il/english.htm, while the table of contents of all issues (in Modern Hebrew) may be found at http://megillot.haifa.ac.il. Thanks to Devorah Dimant (the journal’s general editor) for the heads up via the Megillot email list.

Publication of Hanan Eshel’s Reconstruction of Leviticus Fragments

A quick note to mention that Hanan Eshel’s article on the Leviticus Fragments has been published in the third volume of Meghillot: Studies in the Dead Sea Scrolls. Here is the full bibliographic information:

Hanan Eshel, “שרידי מגילת מקר×? חדשה ממדבר יהודה.” Pages 259-260 in מגילות- מחקרי×? במגילות מדבר יהודה ×’ [Meghillot: Studies in the Dead Sea Scrolls 3]; Moshe Bar-Asher and Devorah Dimant, eds. Jerusalem: Haifa University and Bialik Institute, 2005.

I haven’t had a chance to look at the article yet; so stay tuned for a summary at a later date. Thanks to Shai Heijmans for the heads up.

Eshel Arrest Looming?

According to a news report from Haaretz (via Biblical Theology), the Israeli police have provided evidence to the Israeli State Prosecutor’s Office to indict archaeologist Professor Hanan Eshel on three criminal counts: bringing an antiquity into Israel illegally, trafficking in stolen property, and not reporting the discovery of an antiquity as required by law.

Hanan’s problems started when he recovered of some fragments of a Leviticus scroll (dated to the Bar Kokhba period) from some Bedouin earlier last summer (see here for more on the scroll; and see here, here and here for coverage into the subsequent investigation into his involvement the purchase).

This recent news is just the tip of the iceberg for the deteriorating relationship between the Israeli Antiquities Authority (IAA) and prominant archaeologists in Israel, as can be seen from this excerpt:

Controversy regarding the investigation of how a fragment of scroll from the Bar Kokhba period came into Eshel’s possession — which he eventually turned over to the Israel Antiquities Authority — has led to an unprecedented flap between Bar Ilan and the IAA over the past few days.The heads of all university archaeology departments have been summoned to an urgent meeting today with IAA director Shuka Dorfman, following Bar Ilan’s decision to postpone indefinitely its upcoming annual archaeological conference in protest against the IAA’s police complaint against Eshel. Dorfman wants to ask another university to host the prestigious conference, at which several IAA archaeologists were scheduled to speak.

There are “problematic aspects in the behavior of both sides,” Professor Itzhak Gilad, head of the archaeology department at Ben-Gurion University of the Negev who was on the roster of speakers, told Haaretz yesterday.

“Dorfman cannot be allowed to treat a senior scholar who did everything he could to save a rare antiquity as if he were a common criminal,” sources at Bar Ilan told Haaretz. “There is no reason to cooperate with the IAA in holding scientific conferences when at the same time the IAA is attacking our scholar, who has done nothing wrong,” the sources added.

….

Eshel claims that Porat informed the IAA of the discovery, but the latter did not seek to obtain it. Eshel says that when he returned from the U.S, he met again with the dealer, and noticed the fragment had deteriorated severely. He purchased it for a few thousand shekels, financed by the research institute at Bar Ilan where he is employed, and that he then transferred the document to a laboratory in an effort to preserve it.

In February 2005, Eshel transferred the fragment to the IAA without remuneration. The IAA claims that Eshel should have reported the find to them within 15 days and immediately turn it over to them. Bar Ilan has declared its unqualified support for Eshel in the matter.

The Protest against Dr. Hanan Eshel’s Treatment Continues

Haaretz has reported that Bar-Ilan University — the university where Dr. Hanan Eshel teaches — has indefinitely postponed its annual archaeology conference as a protest against a police complaint lodged by the Israel Antiquities Authority (IAA) against Eshel. This continues the saga of the Leviticus Scrolls that Eshel recovered from bedouin early last summer (for more on the scrolls and their discovery see here).

Here are some excerpts from the Haaretz article:

The IAA submitted the complaint after Eshel allegedly failed to turn over a rare artifact in his possession. According to the IAA, an indictment is to be issued shortly against the archaeologist.

The Archaeological Council, Israel’s senior professional body of archaeologists, which advises the IAA, objected to the authority’s move. It said disciplinary procedures might have been opened against Eshel before a police complaint was lodged. Dozens of archaeologists signed a petition recently condemning the IAA action.

The rector of Bar-Ilan University, Prof. Yosef Yeshurun, announced the postponement of the conference, which focuses on new research in the study of Jerusalem and is considered the most prominent scientific conference in the field. The IAA, many of whose staff were to have lectured at the conference, said it was shocked at Bar-Ilan’s decision. “The IAA views gravely any attempt to interfere in its considerations and to influence procedures that are being implemented in accordance with the law,” an IAA spokeswoman said.

Bar-Ilan called its move “delicate and minimal” in light of “the harm the IAA has done to academe in Israel by treating a senior scholar like a common criminal.”

Minor Clarification regarding Hanan Eshel

I have covered much of the news surrounding Hanan Eshel’s recovery of some scroll fragments of the book of Leviticus (see here) as well as the subsequent investigation into his involvement the purchase (see here and here).

I wanted to clarify that no charges were ever laid against Hanan Eshel, although some news reports suggested otherwise. The reason why Hanan was not able to make it to SBL had nothing to do with the controversy. Hanan had his passport back and a visa was arranged for SBL, though there were some irregularities with his passport and he was advised against traveling.

Petition/Advertisement regarding the Treatment of Prof. Hanan Eshel

As many of my readers would be aware, I have tried to cover the events surrounding Prof. Hanan Eshel’s recovery of some ancient scroll fragments of the book of Leviticus (for more on the Leviticus fragments see my coverage here).

Eshel’s actions (purchasing the fragments from the bedouin, among other things) led to an investigation by the Israel Antiquities Authority, inlcuding the detention of Hanan Eshel (see my post on the investigation here). After the investigation he was released with all charges dropped.

From the very beginning of this issue — and especially after my interview with Hanan Eshel — I have supported his actions in this matter. Obviously the ideal situation would be to discover ancient artefacts in controlled archaeological digs, this doesn’t always happen. What is most important is that through his actions Hanan was able to preserve the scroll fragments.

As a protest to the way Hanan was treated, a number of scholars placed an advertisement in the Hebrew news paper Haaretz on Friday 18 November 2005. A scan of the Hebrew ad is available here. Below is an English translation of the ad, courtesy of Robert Deutsch via the ANE email list.

The subject:
The proceedings of the Israel Antiquities Authority (IAA) (i.e. Shuka Dorfman) regarding Prof. Eshel’s Affair

We, archaeologists, historians and researchers in other fields of Humanities, wish to express our protest regarding the actions taken by the IAA against Prof. Eshel. Hanan Eshel and his student, Roy Porat, purchased a scroll fragment from a Bedouin and handed it over to IAA. About this fact there is no dispute. Therefore, blaming the teacher and his student of (illegal) trade with antiquities, is absurd. The police months lasting investigation, search in Eshel’s house, confiscating his passport, delivering misleading statements to the press, and sending TV crews in order to record him leaving the police headquarter – is intolerant. We are convinced that Eshel rescued the scroll fragment, which could otherwise be lost. His treatment as an average criminal is a vengeful act, not wise, unfair, and an unparalleled public institution attitude toward a scientist.

Joseph Aviram – Israel Exploration Society, Jerusalem
Prof. Edna Ulman-Margalit – The Center for Rationalism, Hebrew University, Jerusalem
Prof. Shmuel Ahituv – Bible, Ben Gurion University, Beer Sheba (Emeritus)
Prof. David Ussishkin, Archaeology, Tel Aviv University (Emeritus)
Prof. Eliezer Oren – Archaeology, Ben Gurion University, Beer Sheba (Emeritus)
Dr. Eithan Ayalon, Eretz Israel Museum, Tel Aviv
Prof. Miriam Rosen-Ayalon, – Archaeology, Hebrew University, Jerusalem (Emeritus)
Prof. Israel Ephal – History of the Jewish People, Hebrew University, Jerusalem
Prof. Albert Baumgarten – History of the Jewish People, Bar Ilan University, Ramat-Gan
Prof. Albert Baumgarten – History of the Jewish People, Bar Ilan University, Ramat-Gan
Dr. Adrian Boaz – Archaeology’ University of Haifa
Prof. Anna Balfour-Cohen – Archaeology, Hebrew University, Jerusalem
Prof. Jehoshua Ben-Arie – Geography, Hebrew University, Jerusalem (Emeritus)
Prof. Amnon Ben-Tor, – Archaeology, Hebrew University, Jerusalem (Emeritus)
Dr. Dafna Ben-Tor, – Archaeology, Israel Museum, Jerusalem
Prof. Dan Barag, – Archaeology, Hebrew University, Jerusalem
Na’ama Brosh – Israel Museum, Jerusalem
Magen Broshi – The Shrine of the Book, Israel Museum, Jerusalem (Pensioner)
Prof. Menahem Brinker – Philosophy, Hebrew literature, Hebrew University, Jerusalem
Prof. Bezalel Bar-Kokhba – History of the Jewish People, Tel aviv University
Prof. Moshe Bernstein – Bible, Yeshiva University, New York
Hillel Geva – Israel Exploration Society, Jerusalem
Prof. Ram Gophna, Archaeology, Tel Aviv University (Emeritus)
Haim Gitler, Israel Museum, Jerusalem
Prof. Johanan Gluker, Classic Studies, Tel Aviv University
Prof. Trude Dothan, – Archaeology, Hebrew University, Jerusalem (Emeritus)
Michal Dayagi-Mendels, Archaeology, Israel Museum, Jerusalem
Prof. Shimon Dar – History of the Jewish People, Bar Ilan University, Ramat-Gan
Dr. Ruth Ha-Cohen-Pinchover, Musicology, Hebrew University, Jerusalem
Prof. Beth Halperin – Theology, Vassar College, USA (Emeritus)
Malka Hershcowitz – Hebrew Union College, Jerusalem
Uzza Zevulun – Eretz Israel Museum, Tel Aviv (Pensioner)
Dr. Ester Hazon – Orion Center, Hebrew University, Jerusalem
Yael Israeli – Archaeology, Israel Museum, Jerusalem (Pensioner)
Prof. Moshe Kochavi – Archaeology, Tel Aviv University (Emeritus)
Prof. Israel Levin, – Archaeology, Hebrew University, Jerusalem
Prof. Aren Maeir – History of the Jewish People, Bar Ilan University, Ramat-Gan
David Mevorach – Archaeology, Israel Museum, Jerusalem
Prof. Judy Magness – Archaeology, North Carolina University, USA
Prof. Amihai Mazar – Archaeology, Hebrew University, Jerusalem
Prof. Pinchas Mendel – Hebrew literature, University of Haifa
Dr. Zeev Meshel – Archaeology, Tel Aviv University (Emeritus)
Prof. Nadav Naaman – History of the Jewish People, Tel Aviv University
Prof. Michael Stone – Theology, Hebrew University, Jerusalem
Prof. Daniel Sivan – Hebrew Language, Ben Gurion University, Beer Sheba
Prof. Zeev Safrai – History of the Jewish People, Bar Ilan University, Ramat-Gan
Prof. Israel Finkelstein – Archaeology, Tel Aviv University
Dr. Irit Ziffer – Archaeology, Tel Aviv University
Prof. Elisha Kimron – Hebrew Language, Ben Gurion University, Beer Sheba
Prof. Frank More Cross- Semitic Languages, Harward University, USA (Emeritus)
Dr. Silvia Rosenberg – Archaeology, Israel Museum, Jerusalem
Prof. Abraham Ronen – Archaeology, University of Haifa
Prof. Alexander Rofe – Bible, Hebrew University, Jerusalem
Prof. Ronny Reich – Archaeology, University of Haifa
Prof. Elhanan Reiner – History of the Jewish People, Tel Aviv University
Guy Stibel – Archaeology, Hebrew University, Jerusalem
Prof. Daniel Scwartz – History of the Jewish People, Hebrew University, Jerusalem
Prof. Laurence Shifman – Hebrew and Judaism, University of New York
Dr. Ilan Sharon – Archaeology, Hebrew University, Jerusalem

Investigation Surrounding the Purchase of Leviticus Scroll

The scroll fragments of the book of Leviticus that came to light in July 2005 (see my coverage and analysis of the scroll fragments here), are in the news again, as noted by Jim West at Biblical Theology blog here and here.

On the biblical studies email list Yitzhak Sapir directed our attention to three news articles about a police investigation on the illegal sale of an ancient scroll. The news story in the Jerusalem Post is short and sweet:

Jerusalem police were investigating suspicions that an academic man and his aide were involved in the illegal sale of an ancient scroll worth around $1 million.

According to the allegations, the two purchased the scroll from Bedouins for $3,000.

They were accused of illegal dealing in antiquities, failure to report the find to the proper authorities, and illegal excavations.

Joseph I. Lauer followed up on Sapir’s post with a link to a fuller story in Ha’aretz in Hebrew that identifies Hanan Eshel as the academic involved in the investigation concerning the Leviticus scroll fragment.

UPDATE: Yitzhak Sapir on the ANE list has provided a brief English summary of another fuller article in Hebrew on ynet:

  • The three bedouins, were also interrogated and are under arrest by the IDF/Police. One admitted to selling the scroll to Eshel.
  • Eshel claimed in the interrogation that: he feared the IAA “will steal his credit,” and that the assessment and study of the scroll will take time. He claimed he was not aware of the law requiring him to notify the IAA of the artifact’s existence within two weeks. It’s this claim Noqed was replying to, although the claim itself is not reported in the Haaretz/Walla article.
  • Some other prominent people at Bar Ilan University were interrogated.
  • The man whom Eshel claimed provided the money was also interrogated.
  • Bar Ilan stands behind Eshel in a released statement that states that Eshel goals are prevention of antiquities theft and even destruction.

UPDATE 2: A longer English version of the article has been published on Haaretz.com.
Hebrew language versions of the shorter article are available on ynet and here.

Palindromes, Ecclesiastes, and Weird Al

As it turned out, Loren Rosson III at the busybody had posted some of his thoughts on Palindromes (the movie, not the trope) here and most recently here. In his original post Loren linked to Ebert’s collection of excerpts from other reviews. I found these to be quite reassuring — evidently I was not alone in my reactions to the film! (See my original post here).

I did a bit more searching and found that Peter Chattaway had also blogged on the movie here and here. Peter thought that the film was a bit tilted towards the pro-choice side of things, though I’m not so sure. I found this series of dialogue quite damming to the pro-choice side:

  • Mom: But really, be reasonable, the baby has got to go. What happens if it turns out deformed, if it’s missing a leg, or an arm, or a nose, or an eye? Or if it is brain-damaged or mentally retarded. Children of very young mothers often turn out that way… and then what? And ten you’re stuck, your life is ruined forever, you end up on food stamps alone.
  • Aviva: But it’s my baby!
  • Mom: But it’s not a baby, not yet, really, it’s just… it’s like it’s just a tumour.
  • Aviva: I’m keeping it.
  • Mom: No you’re not!
  • Aviva: Yes I am.
  • Mom: You have the baby you find another home!
  • Aviva: You can’t take my baby away from me!
  • Mom: It’s too late, I’ve already made the appointment.

This next conversation — really more of a monologue since Aviva doesn’t say anything but nonchalantly eats her sandwich– is even more chilling, IMHO:

  • Mom: When you were just a little girl, around three or four, I was pregnant. And at first I was all happy and excited. A new friend for you I thought, a little baby brother. I used to think I’d call him “Henry” after my grandfather Heinric who never cared about money. But then our father and I had a long talk and I begun to realize that there were other things to think about. Your father was out of work, my paintings weren’t selling (I was blocked), I started smoking again, there were bills, a mortgage, a lawsuit. If I’d had another child I wouldn’t have been able to give you all that I had. The time we spend together, just you and me, and the little things your father and I pick up for you. The N’Sync tickets, Gap account,… Ben and Jerry’s. We couldn’t have afforded it. It would have been too much of a strain and we all would have been miserable.

In the context of the movie you realize Aviva doesn’t have any choice (it’s her parent’s choice), and it’s the Christian family who does accept into their family the “deformed” and “brain damaged.” Of course, like I said, no one comes out unscathed. The Christian family is also played so over the top that it’s ridiculous (and the father is complicit in the killing of an abortionist).

Loren also suggests a connection with the book of Ecclesiastes. I think it would be quite interesting to flesh out this connection — especially considering that Norbert Lohfink argues that Qohelet borrowed heavily from Greek thought and structured his book as a palindrome! (See his Qoheleth: A Continental Commentary [Fortress, 2003; Amazon.ca or Amazon.com]). The deterministic view expressed in the film fits well with Ecclesiastes, as does the frequent juxtaposition of opposing viewpoints with no easy resolution. Finally, Qohelet’s overarching assessment that everything is hebel — absurd, meaningless — conforms well with the film.

Take, for instance, this piece dialogue near the end of the film between Aviva and her cousin Mark Wiener, who has been accused (unjustly?) of child molestation:

  • Mark: People always end up the way they started out. No one ever changes. They think they do, but they don’t…. There’s no freewill. I mean I have no choice but to choose as I choose, to do as I do, to live as I live. Ultimately we’re all just robots programmed arbitrarily by nature’s genetic code.
  • Aviva: Isn’t there any hope?
  • Mark: For what? We hope or despair because of how we’ve been programmed. Genes and randomness — that’s all there is and none of it matters…
  • Aviva: What if you’re wrong? What if there’s a God?
  • Mark: Then that makes me feel better.

It sounds like Mark has been reading Ecclesiastes! Of course one of the keys to interpreting Ecclesiastes is to read right up until the end:

The end of the matter; all has been heard. Fear God, and keep his commandments for that is the whole duty of everyone. For God will bring every deed into judgment, including every secret thing, whether good or evil (Eccl 12:13-14).

For those interested in exploring the connection between Ecclesiastes and popular film, I encourage you to pick up Robert K. Johnston’s Useless Beauty: Ecclesiastes through the Lens of Contemporary Film (Baker, 2004; Buy from Amazon.ca or Amazon.com).

At any rate, as you can probably tell, this movie gives you much to think about, and for that reason alone it is worth watching — but be warned, even though this movie has no profanity or nudity, it is nonetheless not for the faint of heart or easily offended.

A little known palindrome fact: the comedy singer “Weird Al” Yankovic produced a song entirely of rhyming palindromes on his 2003 album Poodle Hat, called “Bob.”

Leviticus Scroll Fragment Article Now Online

My ChristianWeek article on the Leviticus Scroll fragments is available online here (I have also heard it will be picked up by CanadianChristianity.com).

In addition, I have brought together my posts and pictures of the fragments — including some new hi-resolution pictures –at my Resources Relating to the Dead Sea Scrolls pages.