Politicization of the City of David

The Jewish Exponent has just published an Op-Ed piece by Jonathan S. Tobin that politicizes the recent discovery in the City of David excavations. Here is an excerpt that takes academics to task:

“Now, the Stones Will Speak”
Discovery offers glimpse of both ancient Israel and the travails of the modern state.

But though few in this country outside of academia have noticed, the notion of Israel being the historical homeland of the Jewish people has been under attack from far more reputable sources. In recent decades, a new front in the war on Israel was opened in intellectual journals and classrooms. Its goal? To trash the notion that the Bible’s accounts of the history of ancient Israel have the slightest value, and to debunk the idea that the United Kingdom of David ever existed.

For a growing number of academics and intellectuals, King David and his kingdom, which has served for 3,000 years as an integral symbol of the Jewish nation, is simply a piece of fiction.

But last week, the debunkers of Jewish history got some bad news. And all it took was for a dedicated archaeologist to start digging.

It is never a dull day…

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Film and Archaeology in Latest Religious Studies Review

Just received the latest Religious Studies Review (Vol. 30, Num. 4, October 2004 — hmm… a tad behind I see!). It has a few review essays that caught my eye:

  • From Theological to Cinematic Criticism: Extricating the Study of Religion & Film From Theology, by Christine Hoff Kraemer (pp. 243-250).
  • Globalizing Christology: Jesus Christ in World Religious Context, by Amos Yong (pp. 259-266).
  • The Origins of the Disciplines of Biblical Archaeology and Biblical Studies, and Their Early Politicization, by Rachel Hallote (pp. 277-282).

As you can discern from its title, the essay on film and religion is concerned that such studies are “still submerged in Christian confessional concerns” and therefore need “to draw more heavily on religious traditions other than Christianity and on secular film and culture techniques.” Fair enough, though in my institutional context the interaction between film and Christianity is still centre stage (In my course on Religion and Popular Culture I will be dealing with the representation of other religious traditions in film and television, using Bend it Like Beckham, The Chosen, and, of course, The Simpsons, as some examples).

The essay on Jesus explores a number of christological works that consciously interact with the world religious context, while the essay on “biblical” archaeology looks at the beginnings of such scholarship and how it relates to where the field of archaeology stands today. (Noting, of course, the irony that the very biblically-oriented faith which inspired the pioneers of archaeology is being actively excluded today).

Going Potty in the City of David (GPAT 2)

In my previous post on Going Potty in Ancient Times, I mentioned in passing that excavations at the City of David also uncovered private toilet chambers. Danny Frese was nice enough to send me some pictures of the comfort-sculpted toilet in Area G of the City of David.

There are two remarkable things to note in these pictures. First, I was amazed that the signage was preserved as well as it was! (Isn’t Photoshop great!) Second, in the fourth picture below (the close-up of the toilet) note the indentation at the front of the toilet stone to accommodate the male anatomy (I’ve marked it with a red arrow in case you miss it!). The only thing that is missing is the bookshelf!

Yehukal Seal Tracing Update

I had some very helpful comments by Robert Deutsch on the tracing of the letters on my Yehukal Seal blog entry. I have updated the image to reflect most of the recommendations, though I have to admit that I cannot make out some of the suggestions on the picture of the seal I am working with — even after magnifying the image and making changes to the contrast and colour balance, etc., with Photoshop. For instance, I just don’t see the upper half of the first lamed, but I think I do see part of the middle bar on the yod (the second letter). At any rate, I did make some of the suggested modifications. (A higher resolution picture would perhaps make it easier to trace).

As I noted in the comments thread to the original post, the (only) purpose of the tracing was to bring the letters — as best as I could discern them from a lo-resolution photograph — into sharper relief so that people who haven’t ever looked at a seal or other inscriptions can use the chart to read the seal. Thus, my purpose was pedagogical, not paleographical.

Robert Deutsch remains convinced that the bulla is from the late 8th or the first half of the 7th century BCE, while Peter van der Veen defends Mazar’s date of late 7th early 6th century BCE. Perhaps we’ll need to get them to debate their evidence to see if some consensus can be reached on the date.

The Top Ten List of Essential Books for Your Faith

Everyone — and I mean everyone — has been making top ten lists lately (even Mark Goodacre has commented on this trend!).

I believe this whole thing was started by Scott McKnight with this Top Ten Books: Spiritual Formation (August 3), Missional Formation, Jesus, Paul, New Testament Theology, Earliest Christianity, and Responding to Left Behind (Who does this guy think he is, David Letterman?!).

Then Loren Rossen III started the Top Ten Books of the Bible craze, followed by Jim West (no Genesis, c’mon!) and Ken Ristau (Leviticus as number 2? Huh?).

The New Testament types also had their go at it with top ten lists of Jesus books (Michael Bird, Sean du Toit) and Paul Books (Michael Bird). Stephen Carlson has posted a nice list for those beginning in Biblical Scholarship.

We’ve even had bibliobloggers reduce themselves to making theology lists in response to Ben Myers’s Top Ten Systematic Theologies (See Jim West’s response here). Joe Cathay can only come up with five books most of the time (see here, here, and here), but he managed a top ten Old Testament Theologies. Finally, Rick Brannan has even posted “Ten Books Laying Around My House That I Need to Start and/or Finish Reading“!

Well, I figure it is time to jump on the bandwagon! But I say, forget the Bible! Forget Jesus and Paul! Forget books written by stuffy academics or obtuse and out-dated theologians! (Who’s this Zwingli guy Jim West is always spouting off about?). Forget all this! Here is a top ten list of books that are absolutely necessary for your faith — no matter what your faith may be!

Warning: The following has a dripping sarcasm rating of 9/10. Please do not blame me if the following offends your sensibilities!

Here is the list you have been waiting for; in no particular order:

  1. Bruce Wilkinson, The Prayer of Jabez: Breaking Through to the Blessed Life. (Who would have thunk that an obscure little prayer from a neglected book in the Hebrew Bible would make anyone so much money!)
  2. Michael Drosnin, The Bible Code. (This Christian classic isn’t even written by a Christian!)
  3. Grant R. Jeffrey, The Signature Of God. (Just think of the Bible Code on steroids with some out-of-date archaeology thrown in for good measure — what can be better?)
  4. Josh McDowell, Evidence that Demands a Verdict. (My verdict: guilty of shoddy apologetics and not knowing what he’s writing about! It’s been updated; I wonder if the new version is any better?)
  5. Frank E. Peretti, This Present Darkness. (The standard demonology textbook in most churches.)
  6. Clarence Larkin, The Greatest Book on Dispensational Truth in the World. (This book is truly the king of fold-out charts!).
  7. Hal Lindsey, The Late Great Planet Earth. (I will never look at locusts or helicopters again in quite the same way. You can actually get this book together with Satan Is Alive and Well on Planet Earth. What a deal!).
  8. Edgar C Whisenant, 88 Reasons Why the Rapture is in 1988: The Feast of Trumpets (Rosh Hash Ana) September, 11-12-13. (Bolder than Lindsey in that he names the date. You can also check out his The Final Shout: Rapture Report 1989. Hmmm… did it happen? Did I get “left behind”? Speaking of “Left Behind”…).
  9. Jerry Jenkins & Tim LaHaye, Left Behind: A Novel of the Earth’s Last Days. (There are a dozen books in this series now! I just can’t believe it. I gotta write me a quasi-Bible-based novel!) .
  10. Hmmm… so many to choose from. Perhaps you would like to leave a comment with a suggestion?
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Interview with U2 Frontman Bono

ChristianityToday.com has an excerpt from a new book about the lead singer for the rock band U2. The book, Bono: In Conversation with Michka Assayas (Riverhead Books), consists of a series of honest conversations presented in Q&A format with French music journalist and friend, Michka Assayas. The book is available from Amazon.ca and Amazon.com.

There have been a number of books over the years chronicling the Irish rock band. Some of my favourites include:

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Enroll Today!

Next to Peter Popoff, I’ve always got a kick out of Ernest “be healed” Angely. Now I could have the chance to study with him! Here is the story from NewsNet5.com:

SPRINGFIELD TOWNSHIP, Ohio — The Rev. Ernest Angely is converting a church he built nearly 50 years ago into a bible college.

The church located on Canton Road in Springfield Township will teach foreign missionaries and ministers.

Angely is spending $2 million to renovate the old church into a 46-room bible college and to construct three dormitories.

The Grace Bible College will have the capacity to accommodate 1,135 students.

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Hebrew Bible Related Reviews from RBL

As has become my custom, here are the Hebrew Bible and related reviews from this week’s Review of Biblical Literature. Noteworthy is the review by biblioblogger Christopher Heard and fellow Albertan James Linville. The review of Kalimi’s book is also worthy of a gander.

  • Walter Dietrich, ed., David und Saul im Widerstreit — Diachronie und Synchronie im Wettstreit: Beiträge zur Auslegung des ersten Samuelbuches. Reviewed by Mark Wade Hamilton
  • Knute Larson and Kathy Dahlen, Ezra, Nehemiah, Esther. Reviewed by Bob Becking
  • Isaac Kalimi, The Reshaping of Ancient Israelite History in Chronicles. Reviewed by Lester Grabbe
  • S.A. Nigosian, From Ancient Writings to Sacred Texts: The Old Testament and Apocrypha. Reviewed by Russell Arnold and James Linville
  • Michael Widmer, Moses, God, and the Dynamics of Intercessory Prayer: A Study of Exodus 32-34 and Numbers 13-14. Reviewed by Christopher Heard
  • Dale C. Allison, Testament of Abraham. Reviewed by Jaime Vázquez Allegue
  • Jonathan G. Campbell, The Exegetical Texts. Reviewed by Preston Sprinkle
  • Craig A. Evans, ed., Of Scribes and Sages: Volume 1: Early Jewish Interpretation and Transmission of Scripture. Reviewed by Corrado Martone
  • George W. E. Nickelsburg, 1 Enoch 1: A Commentary on the Book of 1 Enoch, Chapters 1-36; 81-108. Reviewed by Gerbern S. Oegema
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Going Potty in Ancient Times (GPAT 1)

A question on the biblical studies email list about the use of the circumlocution “cover your feet” in 1 Samuel 24:3 for defecating has me thinking about the potty. Not that it is very difficult to get me thinking about toilets! I am the son of a plumber and a third-year apprentice plumber (never did finish much to the chagrin of dear old Dad… got religious instead and now I’m a professor who gets paid less than plumbers!).

So here is my brief and very selective survey of going to the potty in ancient times.

Going Potty in the Hebrew Bible

Well, I thought I would begin where the email discussion did: the use of the expression “cover feet” (סכך + רגל) in 1 Samuel 24:3 to describe Saul going into a cave relieve himself. This more than likely indicates the posture taken when defecating. Thus it’s a circumlocution for the act of squatting with robes covering/cloaking the action (For the posture of squatting see Deuteronomy 23:13 where יש×?ב “sit” is used to refer to going the bathroom). This passage doesn’t say anything about permanent potties, however. This expression is also found in Judges 3:24, where perhaps we get a bit of insight into more permanent facilities. The Judges passage narrates Ehud’s somewhat colourful killing of Eglon king of Moab (this passage is chok full of potty humour!). Most translations represent Eglon getting killed by Ehud in the throne room. Recently, however, Tom Jull has made a persuasive case for the room being the other throne room, the potty (JSOT 81 (1998) 63-75). Thus the image we are left with is an enclosed chamber ensuite off the throne room in which Ehud killed Eglon as he was getting up off the potty. Bummer… no pun intended!

Potty-Time at Qumran

A toilet was discovered at Qumran in locus 51. Here are some pictures from Humbert and Chambon, Fouilles de Khirbet Qumran (1994).

The toilet at Qumran was private. It consisted of a pit dug into the floor of an enclosed, roofed chamber. One toilet for the whole Qumran community clearly suggests this wasn’t the toilet used by everyone (talk about a line-up!). Perhaps it was reserved for full-fledged members of the community (kind of like getting keys to the executive washroom at work!). It appears that Israelites/Judahites liked their privacy when in the loo (Enclosed chambers were also found in the Iron Age II level in the city of David).

Public Potties in Ephesus

While people in ancient Israel were bashful about going potty, that wasn’t the case for ancient Greeks and Romans. My first experience of an ancient toilet was in Ephesus some 16 years ago. Here’s picture of my dear wife sitting on the potty in the Scholastika Baths in Ephesus… and look, she’s even reading!

I always thought that the watercourse in front of the seat was for cleaning the dust off your feet while you do your business. While that may be the case, I’ve also heard that instead of toilet paper or leaves, people would clean themselves with a sponge fixed onto a short wooden stick and that the water channel was used to “dip the stick” to clean it. Some people even think that this is where the expression “wrong end of the stick” comes from.

Well, I hope you enjoyed this brief toilet tour… now I really have to go…