Publication of Hanan Eshel’s Reconstruction of Leviticus Fragments

A quick note to mention that Hanan Eshel’s article on the Leviticus Fragments has been published in the third volume of Meghillot: Studies in the Dead Sea Scrolls. Here is the full bibliographic information:

Hanan Eshel, “שרידי מגילת מקר×? חדשה ממדבר יהודה.” Pages 259-260 in מגילות- מחקרי×? במגילות מדבר יהודה ×’ [Meghillot: Studies in the Dead Sea Scrolls 3]; Moshe Bar-Asher and Devorah Dimant, eds. Jerusalem: Haifa University and Bialik Institute, 2005.

I haven’t had a chance to look at the article yet; so stay tuned for a summary at a later date. Thanks to Shai Heijmans for the heads up.

“Minimalists” and “Maximalists” in the News

Today’s Globe and Mail has an op/ed piece by Dan Falk entitled, “Did spin doctors write the Bible?” While it has a catchy title, the article does nothing more than rehash the typical “minimalists say this, maximalists say this” sort of argument while drawing some modern political implications.

Here is an excerpt:

It wasn’t long ago that the Bible was read not just as an inspirational and remarkable collection of stories, but as history — if not a literal account of the Israelite people, then at least a somewhat reliable dramatization.

But that confidence has eroded over the past century, and in the past decade it has nearly been destroyed. Abraham and Moses, it now seems, probably never lived at all. David and Solomon may have been tribal leaders with good PR, not great kings presiding over a vast empire.

The debate has become sharply polarized. On one side are “minimalists,” who dismiss the biblical narrative as a fiction constructed for political and ideological reasons many centuries after the events they claim to describe. Opposing them are “maximalists,” who assert that much of the narrative should be read as real history. And frequently, the fight really seems to be about present-day politics in the Middle East.

What I find interesting is that the “maximalists” are described as maintaining that “much of the narrative should be read as real history.” Is this really the case? What does “real history” mean? While there are definitely some who would want to read the historical accounts in the Bible as straightforward historical accounts of what actually happened, most if not all of the scholars active on both sides of the debate would not agree. It seems to me that it is more a matter of degree. While virtually everyone agrees that the biblical texts can be valuable historigraphic sources for the period in which they were purportedly written (e.g., Persian period or later), the question is whether or not they can be used to reconstruct earlier periods.

Lemche, Davies, and others would argue that they are not reliable as such (even though they would both agree that biblical texts like Samuel and Kings preserve some vaild pre-exilic historical information), while others would argue that the biblical historical books should not be relegated to the status of “secondary” historical sources (contra Lemche) but may be used critically and judicisouly as a source for reconstructing the history of Israel. Few “maximalist” scholars would maintain that the biblical texts “should be read as real history” — at least if one is to assume that by “real history” Falk means a straightforward play-by-play of what actually happened, i.e., the objective “scientific” history.

At any rate, the article is worth a read.

Eshel Arrest Looming?

According to a news report from Haaretz (via Biblical Theology), the Israeli police have provided evidence to the Israeli State Prosecutor’s Office to indict archaeologist Professor Hanan Eshel on three criminal counts: bringing an antiquity into Israel illegally, trafficking in stolen property, and not reporting the discovery of an antiquity as required by law.

Hanan’s problems started when he recovered of some fragments of a Leviticus scroll (dated to the Bar Kokhba period) from some Bedouin earlier last summer (see here for more on the scroll; and see here, here and here for coverage into the subsequent investigation into his involvement the purchase).

This recent news is just the tip of the iceberg for the deteriorating relationship between the Israeli Antiquities Authority (IAA) and prominant archaeologists in Israel, as can be seen from this excerpt:

Controversy regarding the investigation of how a fragment of scroll from the Bar Kokhba period came into Eshel’s possession — which he eventually turned over to the Israel Antiquities Authority — has led to an unprecedented flap between Bar Ilan and the IAA over the past few days.The heads of all university archaeology departments have been summoned to an urgent meeting today with IAA director Shuka Dorfman, following Bar Ilan’s decision to postpone indefinitely its upcoming annual archaeological conference in protest against the IAA’s police complaint against Eshel. Dorfman wants to ask another university to host the prestigious conference, at which several IAA archaeologists were scheduled to speak.

There are “problematic aspects in the behavior of both sides,” Professor Itzhak Gilad, head of the archaeology department at Ben-Gurion University of the Negev who was on the roster of speakers, told Haaretz yesterday.

“Dorfman cannot be allowed to treat a senior scholar who did everything he could to save a rare antiquity as if he were a common criminal,” sources at Bar Ilan told Haaretz. “There is no reason to cooperate with the IAA in holding scientific conferences when at the same time the IAA is attacking our scholar, who has done nothing wrong,” the sources added.

….

Eshel claims that Porat informed the IAA of the discovery, but the latter did not seek to obtain it. Eshel says that when he returned from the U.S, he met again with the dealer, and noticed the fragment had deteriorated severely. He purchased it for a few thousand shekels, financed by the research institute at Bar Ilan where he is employed, and that he then transferred the document to a laboratory in an effort to preserve it.

In February 2005, Eshel transferred the fragment to the IAA without remuneration. The IAA claims that Eshel should have reported the find to them within 15 days and immediately turn it over to them. Bar Ilan has declared its unqualified support for Eshel in the matter.

“Christian Nudist” (!) Village in the Works

Some born-again Christian nudists are building a nudist village in Florida, according to the Columbia News Service. Here is an excerpt:

Christian nudism might sound like an oxymoron, but for thousands of devout followers, living and worshipping naked is at the core of their faith…..

Bill Martin, the driving force behind Natura, runs the Naturist-Christians Web site, which has 19,000 registered users and averages 35,000 hits a day. His Yahoo group–where members discuss biblical passages rather than the etiquette to follow in nude social settings–has 6,000 users.

While Bellows believes “naturism and faith are one,” other Christians disagree. Bellows, 44, said he gets e-mail messages warning him of eternal damnation, while Allen Parker, from Virginia, said, “Many Christians attack us on many fronts, but the love Jesus shows us sustains us.”

….

Martin said he doesn’t want Natura to be only a haven for these Christian nudists–or naturists, a term many prefer. Instead, he wants Natura to make the bold statement that nudism is not only healthy, but sanctioned by God.

“Naturism was quite normal for the first few 100 years of Christianity,” said Martin, a 67-year-old Quaker. He blames puritanical Victorianism and what he calls America’s sexually obsessed culture for society’s qualms about nudity. “The culture has to be shown that naturism doesn’t lead to promiscuity. Natura will show them that.”

But the idea of raising kids in a nude environment can raise eyebrows–even Rob L.’s wife doesn’t want him nude at home when their daughter is around.

Well, isn’t that special… perhaps they should make an erotic calendar as a fund-raising device?

The Protest against Dr. Hanan Eshel’s Treatment Continues

Haaretz has reported that Bar-Ilan University — the university where Dr. Hanan Eshel teaches — has indefinitely postponed its annual archaeology conference as a protest against a police complaint lodged by the Israel Antiquities Authority (IAA) against Eshel. This continues the saga of the Leviticus Scrolls that Eshel recovered from bedouin early last summer (for more on the scrolls and their discovery see here).

Here are some excerpts from the Haaretz article:

The IAA submitted the complaint after Eshel allegedly failed to turn over a rare artifact in his possession. According to the IAA, an indictment is to be issued shortly against the archaeologist.

The Archaeological Council, Israel’s senior professional body of archaeologists, which advises the IAA, objected to the authority’s move. It said disciplinary procedures might have been opened against Eshel before a police complaint was lodged. Dozens of archaeologists signed a petition recently condemning the IAA action.

The rector of Bar-Ilan University, Prof. Yosef Yeshurun, announced the postponement of the conference, which focuses on new research in the study of Jerusalem and is considered the most prominent scientific conference in the field. The IAA, many of whose staff were to have lectured at the conference, said it was shocked at Bar-Ilan’s decision. “The IAA views gravely any attempt to interfere in its considerations and to influence procedures that are being implemented in accordance with the law,” an IAA spokeswoman said.

Bar-Ilan called its move “delicate and minimal” in light of “the harm the IAA has done to academe in Israel by treating a senior scholar like a common criminal.”

I Don’t Think I’m Worthless… sniff… sniff…

Jim West has decided to rub my nose in the fact that his blog is worth $77,341.98, while my blog is worthless — at least according to those mean people over at “How Much is My Blog Worth?” (Actually Jim was nice enough to note that my value — or lack thereof — “makes no sense at all to me”).

But, alas, a far superior authority thinks my blog is worth something! (and no, I’m not talking about my Mom — if I told her I had a blog, she would probably insist I go to the doctor!). Blogshares values my blog at $10,695.63 — and that is US dollars, which is like gold up here in Canada (actually the conversion rate isn’t what it used to be, but it’s still more!).

Yipee… now my kids will have Christmas presents after all!

Mazar’s Jerusalem Excavation in the News (with Photos)

There is a pretty good article on Eilat Mazar’s Jerusalem excavation by The Washington Post writer Scott Wilson (also see here).

The article didn’t say much new (see my previous coverage here, as well as information on the seal discovered in the excavation here), but did have some excellent pictures accompanying it:

Jesus Junk and Christian Kitsch 4.1 – Special Edition: Bible-Inspired Erotic Calendar!?

OK, being seeker-friendly is one thing, but this is another! Reuters has a story about a German youth group which has produced a 2006 calendar with Bible-inspired erotic images. The images include a bare-breasted Delilah cutting Samson’s hair, a nude Eve offering an apple, Lot’s wife and daughters (!), Bathsheba in her bath, Salome’s dance, as well as some how I am not sure how they could be erotic, such as Jesus’ baptism and the near sacrifice of Isaac. The project is explained online here.

God’s Wife and Big Toe

“May I present my wife, Asherah?”

The Fort Wayne News Sentinel has a brief article on William Dever’s recent book, Does God have a Wife? Archaeology And Folk Religion In Ancient Israel (Eerdmans, 2005; Buy from Amazon.ca | Buy from Amazon.com). Actually, the report was more on his SBL session of the same topic. I particularly liked the quote from Dever which concluded the article:

After quoting a number of feminist scholars arguing for a female deity, Dever then quotes his five-year-old stepdaughter explaining why God must be both “a man and a woman.”

It’s because, she said, “half the people in the world are women and God has to be for everybody.”

God’s Big Toe

I came across what looks like a delightful children’s book by Rabbi Marc Gellman and Oscar de Mejo (Illustrator), called Does God Have a Big Toe?: Stories About Stories in the Bible (HarperTrophy, 1993; Buy from Amazon.ca | Buy from Amazon.com). This book has been around for a while (it won a number of children book prizes when it was first published in 1989), but I had never heard of it. The back cover describes the book this:

Reflecting Mr. Gellman’s lifelong love for his subject, this witty collection of midrashim provides a wonderful way to learn about and to share the stories of the Bible.

While I can’t recommend it without seeing it; it sure looks like it would be a great Christmas/Hanukkah gift!